Some poems are heavy and longing.

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Same week, some years ago…

This morning I had a date to iron altar cloths at church. If it hadn’t been for that, I think I might have read poems all day. Bright and early I found myself listening hungrily to The Daily Poem podcast, which I sometimes ignore for weeks at a time. Today, by contrast, its offerings seemed like my necessary food, cultivating hope and peace in my heart the way bodily exercise generates endorphins for the brain and psyche.

Not all poems are tasty, but even the bitter ones supply certain kinds of trace elements, hints and explorations of the worlds that lie underneath the clamoring and crowded surfaces where we walk every day. I like very much the engagement with the poets themselves, people who often do appreciate the mystery of things, but I usually avoid long poems. These very short poem podcasts help me to focus and enjoy works I might not normally read, even some longer poems; because it’s all auditory, and I can’t see how long of a poem or portion will be read, and be put off by it.

Today one of the podcast hosts, Heidi White, talked about the poem “Velvet Shoes,” by Elinor Wylie. She told us about her own longing, two days after Christmas, for peace and quiet, after the busyness of the holiday, and how this poem conveys the heaviness of the snow, and how that heaviness creates silence and a kind of weighty peace, “…the feeling you get going into the nave of a great cathedral.”

VELVET SHOES

Let us walk in the white snow
    In a soundless space;
With footsteps quiet and slow,
    At a tranquil pace,
    Under veils of white lace.

I shall go shod in silk,
    And you in wool,
White as white cow’s milk,
    More beautiful
    Than the breast of a gull.

We shall walk through the still town
    In a windless peace;
We shall step upon white down,
    Upon silver fleece,
    Upon softer than these.

We shall walk in velvet shoes:
    Wherever we go
Silence will fall like dews
    On white silence below.
    We shall walk in the snow.

-Elinor Wylie, 1885-1928

The longing expressed in the few stanzas is impressive. We do start to wonder if the narrator will break out of the future tense and make it the present. Personally, I think that if she were truly hopeful of walking in the whiteness, she would do the activity first, and then write about it. Unless it is a sort of love letter, to someone not present at the moment. It seems to be as much about longing — and maybe purity? — as it is about snow.

Winter at Pippin’s place.
The Daily Poem hosts talked to me about several other poems as I was getting dressed, by W.H. Auden, Edward Thomas, George Santayana and Mary Oliver. Of course, many of the recent offerings have been autumnal or Advent-themed poems, but I enjoyed them all. I may save some to post here in the appropriate season next year.
 

“Velvet Shoes” may have especially impressed me because I am anticipating walking in the snow myself this week, if my plans work out to visit Pippin. And here I was, just yesterday, going on about fire and warmth….

I always think I do not want to visit snowy and cold places, but whenever I do, it’s fun. Did you notice that in spite of the narrator’s silk and lace garments, there is no mention of the cold? That might mean that it is just the poem for me!

We heard the hymn.

I haven’t baked much yet this Christmas. I may start in a few days, to prepare for a couple of events coming up. I made two of my traditional treats for the cookie platter: Ginger Spice Cookies in a gluten-free version and Cranberry Jellies.

The one new kind I tried so far is from Dorie Greenspan’s book: Double Chocolate Buckwheat Cookies. Here are the last of those, in the cookie tin, at right. They are buttery and chocolaty, but I don’t think I will make them again. I did buy five kinds of Christmas cookies from Trader Joe’s, so we didn’t suffer.

Here are a few scenes from the last busy days:

I also want to share this poem again,  a song from Canada called “The Huron Carol.” Here is a video version of it sung by Tom Jackson.

THE HURON CAROL

’Twas in the moon of wintertime when all the birds had fled,
That Mighty Gitchi Manitou sent angel choirs instead.
Before their light the stars grew dim, and wand’ring hunters heard the hymn:
Jesus, your King, is born;
Jesus is born,
In excelsis gloria!

Within a lodge of broken bark the tender Babe was found,
A ragged robe of rabbit skin enwrapped His beauty round.
And as the hunter braves drew nigh, the angels’ song rang loud and high:
Jesus, your King, is born;
Jesus is born,
In excelsis gloria!

The earliest moon of winter is not so round and fair
As was the ring of glory on the helpless infant there.
And chiefs from far before Him knelt with gifts of fox and beaver pelt:
Jesus, your King, is born;
Jesus is born,
In excelsis gloria!

O children of the forest free, O sons of Manitou,
The Holy Child of earth and heav’n is born today for you.
Come kneel before the radiant Boy, who brings you beauty, peace, and joy:
Jesus, your King, is born;
Jesus is born,
In excelsis gloria!

~ Jean de Brébeuf, S.J. (1593-1649)

My grandson Pat and his wife came on Christmas Eve to hike and feast and play games with us for most of the day. This morning Soldier and Joy’s family came to church with me and that was lovely; we came home and had a lovely festal brunch before opening gifts. Christmas Day always surprises me, as the last few days of Advent are like being on a train that speeds up just before getting to the station.

Thank you for your Christmas greetings to me! If you are kneeling before the radiant Boy just now, I’m right there with you. Christ is born!

And the Word became flesh!

“And the Word became flesh!…in order to make us earthly beings into heavenly ones, in order to make sinners into saints; in order to raise us up from corruption into incorruption, from earth to heaven; from enslavement to sin and the devil – into the glorious freedom of children of God; from death – into immortality, in order to make us sons of God and to seat us together with Him upon the Throne as His royal children. O, boundless compassion of God! O, inexpressible wisdom of God! O, great wonder, astounding not only the human mind, but the angelic as well!”

+ St. John of Kronstadt, Sermon on the Nativity of Jesus Christ

Here is the crux of holiness.

“In Christ we see something which could be revealed by God but which could not even be dreamed of by man: the fullness of Divinity in human flesh. Here is the crux of holiness. It is accessible to us because of the fact of the Incarnation. This does not lessen the mystery of God: a purely transcendent God is easier to understand or imagine than the God of the Incarnation.

“And when we see the crèche of the Nativity in our imagination, or in plastic representations, and can take the Child-God in our hands, we are confronted with a greater mystery than that of the imperceptible God. How can we understand that the full depth of infinity and eternity lies here, hidden and at the same time revealed by a frail human body that is fragile and transparent to the presence of God?”

-Metropolitan Anthony Bloom, God and Man