So we too were at once freed.

“Our lighted candles are a sign of the divine splendor of the one who comes to expel the dark shadows of evil and to make the whole universe radiant with the brilliance of his eternal light. Our candles also show how bright our souls should be when we go to meet Christ. The Mother of God, the most pure Virgin, carried the true light in her arms and brought him to those who lay in darkness. We too should carry a light for all to see and reflect the radiance of the true light as we hasten to meet him. The light has come and has shone upon a world enveloped in shadows; the Dayspring from on high has visited us and given light to those who lived in darkness. This, then, is our feast, and we join in procession with lighted candles to reveal the light that has shone upon us and the glory that is yet to come to us through him. So let us hasten all together to meet our God.

“The true light has come, the light that enlightens every man who is born into this world. Let all of us, my brethren, be enlightened and made radiant by this light. Let all of us share in its splendor, and be so filled with it that no one remains in the darkness. Let us be shining ourselves as we go together to meet and to receive with the aged Simeon the light whose brilliance is eternal. Rejoicing with Simeon, let us sing a hymn of thanksgiving to God, the Father of the light, who sent the true light to dispel the darkness and to give us all a share in his splendor.

“Through Simeon’s eyes we too have seen the salvation of God which he prepared for all the nations and revealed as the glory of the new Israel, which is ourselves. As Simeon was released from the bonds of this life when he had seen Christ, so we too were at once freed from our old state of sinfulness.

“By faith we too embraced Christ, the salvation of God the Father, as he came to us from Bethlehem. Gentiles before, we have now become the people of God. Our eyes have seen God incarnate, and because we have seen him present among us and have mentally received him into our arms, we are called the new Israel. Never shall we forget this presence; every year we keep a feast in his honor.”

St Sophronius of Jerusalem, c. 560 – 638

An unhappy affliction lifted.

IMG_2549One evening my housemate Susan baked a wonderful onion-and-potato dish, and as I walked through the kitchen I said, “Oh, my, that smells so good!” The next morning the cooking aromas were present still, and I didn’t think much about it, but the next morning…. What? How odd to have that smell hanging on. I tried putting some aromatic oil in the diffuser, but it made no difference. After a week I had figured out that this odor was not real; it was somehow generated by my own nose sending wrong information to my mind. When I researched the phenomenon online I found phantosmia, sometimes called an olfactory hallucination.

They say it can happen after a respiratory infection. I had recently (mostly) gotten over a cold and the flu. I was smelling a sort of burning-leaf scent. That’s the only thing I could think of to describe it, not that I am terribly familiar with that smell around here – but I was trying to come up with an imagination to match the fake sensation. It was there when I went to sleep, when I woke up, all day long, and when I drove to the next town for an appointment. I could taste my food, sort of, but the weird smell I was registering overpowered most other smells, so that tea was like water, and scented candles were unscented. The articles I had read say this condition “usually” goes away, but I’ve heard of people who have a permanently altered sense of taste, and that sounded like a terrible loss, so I hoped….

Also, I started taking zinc (my pharmacist friend’s recommendation) and Vitamin C, and doing more frequent saline nasal rinses (my doctor’s recommendation). After about ten days I thought maybe the odd smell was fading… and then one afternoon I returned from an errand and sniffed the evidence of my having roasted eggplant that morning – it wasn’t very pleasant, but it was a real cooking odor!

The next day, at church, incense, glorious and sweet and nothing like burning leaves. Thank you, Lord! The crowning delight was the morning I was a bit peeved at my building contractor, and without thinking why, I opened the front door, as though hoping to see a few construction guys driving up. I didn’t see anything out of the ordinary, but the scent of the daphne floated up and filled my nose and mind with its essence, welcome and true.

Hovering over the meadow.

Our Orthodox commemoration of the Three Holy Hierarchs and Ecumenical Teachers was instituted as a result of 11th-century debates about which of them was the greatest. They themselves had to intervene by means of a vision given to St. John Bishop of Euchaita, who chose January 30 for their feast.

These three gifts to the Church are Basil the Great (330-379), Gregory the Theologian (329-389), and John Chrysostom (347-407). Each has his own feast day, but they are held in such esteem that it isn’t too much for us to remember them again together, they who in the words of a hymn, “have enlightened the world with the rays of their divine doctrines. They are sweetly-flowing rivers of wisdom filling all creation with springs of heavenly knowledge.”

A hymn of Matins on their feast day echoes a theme that runs through hagiography generally; it is the sweetness of true theology and and God’s Word imparted to us.

Like bees hovering over the meadow of scriptures,
You embraced the wonderful pollen of their flowers.
Together you have produced for all the faithful
The honey of your teachings for their complete delight.
Therefore as we each enjoy this,
We cry out with gladness:
Blessed ones, even after death,
Be advocates for us who praise you!