Tag Archives: borage

Joanna and the sleeping bees.

It felt very coastal this morning with high fog and chill breeze. Along the front walk where I have allowed a volunteer sunflower to grow in the middle of the germander, one flower was close enough for me to notice the cluster of bees.

How did they happen to all bed down for the night on that one flower? Were they even alive? A half-hour later on my way to the car to drive to church I stopped by again; one or two had left, and the others had shifted position, but were quite motionless. About noon, not one remained. [Update: the next morning they were back, and after watching them off and on for an hour, I think they are not bees, but hoverflies. I’ve mistaken them for bees before.] [UPDATE No. 2: I was right the first time. They are bees. They fold their wings over each other, but flies leave theirs splayed out. I think I’ve learned this more than once, on a site such as Beekeeping Like a Girl. And other differences…]

Today was the day we celebrated St. Joanna, and it was also the meeting of our parish women’s book group — in my garden! The weather was as perfect as could be for that. Our group of six included several gardeners who didn’t sit down until we’d discussed borage and the borage flowers hanging into the pathway. The bees draw your attention to them! I quickly dug up a few of the many little borage volunteers for a couple of women to take home later.

It just so happened I had made two trays of borage ice cubes and it was time for me to add them to the lemonade so we could start talking about Frankenstein.

The table where we sat is near my garden icon stand with the stone icon of Christ’s mother; for the day’s commemoration I nestled a TV tray under the olive tree to hold a few more icons. You can read here why I included St. John the Baptist among them.

Early in our talk about Frankenstein I showed the group this adaptation of the novel that had been given to me, and it got passed around the table so that everyone could take a look at the illustrations.

We had a lively discussion about elements of the story, and also concerning ethical questions about the uses of science that are still pertinent in our day. I read only a few lines to the group from this article in the current issue of The New Atlantis about recent questionable experiments.

Various of the readers in our group knew more than I about the historical and philosophical context in which Frankenstein was written, which made it a pleasure to be with them and muse about much more than what had impressed me personally. I think we all were glad to have read the book, especially those who before had only known the movies, but no one exactly loved it.

It didn’t have a satisfying ending, in that, as our moderator said, she had hoped for redemption and there was none. We all agreed it was too long and repetitive. Several women said they definitely wanted to read something “lighter” next time. What constitutes a light novel? Here are the (not necessarily light) possibilities we had brought with us. As we went around the table making our suggestions, it seemed to me that the enthusiasm mounted with each one.

  1. A Long Walk with Mary by Brandi Schreiber
  2. My Cousin Rachel by Daphne De Maurier
  3. The Giver by Lois Lowry
  4. Shades of Milk and Honey
  5. The Guernsey Literary and Potato Peel Pie Society
  6. The Scent of Water by Elizabeth Goudge

My Cousin Rachel and The Giver were deemed too heavy. Milk and Honey didn’t engender any discussion, and I was personally torn between Potato Peel Society and Scent. Several had already read Potato Peel so they were leaning toward Scent; I was the only one who had read it, and I told them what I loved about Goudge’s books generally. A Long Walk with Mary seemed like a good one to read during our Orthodox Dormtion Fast.

So, we voted in a very informal way, and decided that in six weeks we will meet again and discuss two books: The Scent of Water and A Long Walk with Mary.

Before everyone went home, we toured the other side of my garden, and I told them about acanthus and why I used to not like it, but now I do. The acanthus is more beautiful than ever, its spires taller, and in their prime right now. My 24 lavender bushes are at the height of bloom, too. We got to hear from our sheep farmer lady how she made lavender simple syrup to use in cool summer drinks.

How sweet it was to have these friends to be with me for my name day. After they were gone, there was still lemonade left in the pitcher, and floating among the melting ice cubes, the lemon-bleached borage blossoms.

Watching and watchfulness.

 

The birds are happy today and so am I. While I’ve been sitting in my garden corner both a wren and a chickadee came by to say hello. You can hear what the Bewick’s Wren told me here. A while later, out of the corner of my eye I saw movement in the collard patch.

The plants are tall, and with half a dozen house finches hopping from stem to stem and pecking among the flowers, they reminded me of their mustard cousins mentioned in the Bible, in the parable of the mustard seed.

A pair of bluebirds have been flitting about the garden for a week at least. They do appear to be playing, randomly flying from tree to tree to arbor to birdbath, swooping across each other’s paths. Weeks ago we saw them checking out the birdhouse, and now I find that there are at least the beginnings of a mossy nest in there, though I haven’t seen them working on it. They don’t sit still for long, but I got this shot that at least shows the male’s bright blueness.

I’ve selectively removed a couple of established ornamentals from the back garden so that I could carve out spaces for all the young plants that have just this week been liberated from the greenhouse. Last night was their first to stay out all night. Normally I wait to plant until May 1st, but that is Holy Saturday, and I won’t have time. No frost is forecast for the next ten days, so this year I will join the many people in my area who commonly plant in April.

Yesterday I invited neighbors over to see my back garden for the first time; I only met them in Covid-time and we have chatted on the sidewalk and texted a lot about our gardens, we have shared seeds and plants and produce. They brought their 2-year old and we had a good visit strolling about and drinking iced rooibos tea. The little boy insisted that both of his parents come into the playhouse with him. I told them that is the first time I’ve had a whole family in there together.

While we were looking at the pea vines, I asked them if they had seen any honeybees yet this season. They said they’d seen one. Suddenly the carpenter bees we’d been watching were joined by excited honeybees and bumblebees! I think they had just got the news about the borage.

I sent my neighbors home with a dozen plants, most of which I’d grown from seed this spring, but a few propagated from cuttings, or volunteers removed from the garden and potted up. In the last category were Yellow Bush Lupine and Showy Milkweed.

I have a lot of calendula seedlings from seeds that a friend at church gave me from her garden, the Indian Prince mix (picture from seed packet at right). Calendulas are blooming now here; they often overwinter and reseed themselves, but I only have two currently, so I’ll fill in with several new plants. This is one of the established ones:

It is the 5th Sunday of Lent for Orthodox Christians. After this last week of Lent proper, we enter Holy Week; Pascha is May 2nd this year. In this last week the tone changes a bit; it shifts from repentance to watchfulness, our rector told us, and we begin to look forward to the raising of Lazarus, which is a sort of pre-feast of the Resurrection of Christ Himself.

I arrived early today, so I could stop by the hall to drop off a bag of onion skins, which are being collected for dyeing eggs for Pascha. I couldn’t help taking pictures of the wisteria and other beautiful flowers there.

Today we commemorate St. Mary of Egypt, who in our hymnography is often called “Mother Mary,” which can be confusing to those who think of Christ’s mother by that name. We usually call that Mary the Theotokos (“God-bearer”) or the Mother of God, to affirm Christ’s divinity.

This hymn got my attention this morning:

The image of God was truly preserved in thee, O Mother,
for thou didst take up the Cross and follow Christ.
By so doing, thou taughtest us
to disregard the flesh for it passes away;
but to care instead for the soul,
for it is immortal.
Therefore thy spirit, O holy Mother Mary,
rejoices with the angels.

St. Mary of Egypt by her life exhorts us not to slacken our effort in this last week, not to think that we can coast the rest of the way to Pascha. She was repentant and watchful for decades in the desert, and the fruit of her life and testimony has nourished the Church ever since.

As Abba Zosimas said of her, “Truly God did not lie when he promised that those who purify themselves will be like Him. Glory to You, O Christ our God, for showing me through your holy servant, how far I am from perfection.” 

I slake my thirst with gardens.

Way back in October, I think, was the last time a certain one of my favorite plant nurseries was open — until Saturday, when I drove over for the reopening. The retail aspect is a small part of a larger sustainable agriculture/ecological/educational project, and is only open on weekends in the warmer months. Over the years I’ve bought lots of annual vegetables there, but lately they focus on perennial edibles and and medicinal plants.

It’s a beautiful drive, out into the more rural areas of my county. I remembered to wear my sun hat to keep my scalp from burning, but when I got into the nursery area itself there was netting all over above, which probably made it unnecessary. Passionflowers bloomed like stars up there.

For an hour I got a huge rush of excitement and energy, as I saw more and more species of perennial salvias and echinacea species that I could take home and add to my pollinator garden. Echinacea Purpurea, Pallida, and Paradoxa. Salvia hians (Kashmir Sage), Salvia forsskaolii, Clary Sage and Dune Sage. The forsskaolii, or Indigo Woodland Sage, I used to have in my “old” garden, but it didn’t survive the transition. None of the new plants is in bloom yet so I’ll show them later after they are revealed in their fullness.

There was one plant that I had no desire to bring home for my garden, though they say it is grown worldwide as an ornamental. That is the Porcupine Tomato:

Solanum pyracanthos

This flowering tree grows near the entrance/checkout. Does anyone know what it is?

In my own garden, June seems to have arrived early, and so suddenly… I guess that’s because I’ve been sitting around moping and confused; I know I am way behind in planting the second planter box. But the rest of the garden just went on doing its thing, and is ready to comfort me now that I desperately need it. When there is a lull in the strange high winds we’ve been having, I can sit out there and silently bake, in the company of other creations and creatures. For a few moments at a time I revel in just being.

The showy milkweed is over five feet high already, and in the back yard it’s a favorite of the bees, along with the lavender and the echium. Oh, speaking of echium, I saw my type at the nursery; I must have bought it there several years ago. It is not the Pride of Madeira-echium candicans that is more typical here. As recently as last week, though, I thought it was just an oddly growing form of it. If it were Pride of Madeira it would have blocked the path by now; good thing it’s more vertical!

See the bee on the left, against the sky?
Pretending to be real trees.
In a spring storm two branches broke off.
Back before spring had fully sprung.

At the nursery my kind was called Tower of Jewels, and just now I found a helpful site that explains all the different forms. Mine is also called Tree Echium, echium pininana. I never noticed before how the echium flowers resemble borage and my newer plant, bugloss. Well, they are all in the borage family.

echium Tower of Jewels
bugloss

I took a slow-motion video of the bees out front on the germander (teucrium). In real time they seem very excited, almost frantic, in their buzzing from flower to flower, but when I watched the video it showed their true selves as purring bee-copters taking all the time in the world, that is, the whole day and their whole short lives, to do their work.

I’m needing to take long breaks from talking this week, mostly my own, which seems like more and more idle talk. No one talks in my garden. Even the tropical birds have been moved to their new home far enough away that I can’t hear them; now I can hear the native singers’ quieter tunes and gentle chirps.

I think I was looking for a quote on a different topic this morning when I ran across this beloved one (a beloved quote? really? Yes.) from G.K. Chesterton:

Women have a thirst for order and beauty as for something physical;
there is a strange female power of hating ugliness and waste
as good men can only hate sin and bad men virtue.

Forget for a moment the reductionist nature of these ideas — most short quotes, in order to be pithy, have to focus on one or two ideas and lay aside the complexities of the subject. Just think about what we are thirsty for… (You men also thirst, naturally.) I realized just this morning — by bathing in the the sunshine and the lavender scent, the breeze and the humming — and this afternoon, by speaking briefly about it with a wise person, that the very concrete realness, the materiality of my garden satisfies something. Maybe my garden has to do double-duty right now because of the recent lack of human touching.

How it helps me pray… I don’t need to figure out that mystery. I just want to enter in.

On Passover afternoon, ten days ago now, we had Kneeling Vespers of Pentecost. Almost everyone took part at home, but I live close to the church and I drove over in hopes that there would be few enough of us that I could participate indoors. My hope was realized! I’m sharing this picture because of the golden sunshine. May God fill us with His light!

They lack nerves, and the tiny interior.

In this poem I recently encountered, the poet doesn’t say whether he himself believes in Platonic forms, only that “they” claim to know that this principle orders the minds of angels, and what the effects of its working is. It’s my understanding that Plato’s idea of forms is not in accord with Christian theology; one writer on the subject claims that “Maximus the Confessor remains to this day the single most important figure in Orthodox cosmological thought,” and that “his doctrine of the logoi of things can in no way be reduced to a static world of Platonic forms.” There is no Huge Principle, but there is Almighty God, the great “I am.”

Another thing I wonder about is the location of the “tiny interior” mentioned; I should think it is more in the heart than the brain, this place where the Maker shares His secrets. Both of my wonderings are based on my slight understanding of philosophy and theology; what I do feel more certain of is that angels are basically very different from humans. Christ took on human nature, because it was we humans who needed His solidarity with us, and His quickening of our dead spirits. But having been created “a little lower than the angels,” we were “crowned with honor and glory.”

Whatever all of the attributes of angel nature may be, it is given to us humans to enjoy the senses and their joys, which in the following poem by C.S. Lewis are seen as guards against the richer angel-type experiences that we could not in our earthiness bear. I see these sensory experiences as much more than that, and where the poet evokes the way they can fill our hearts to overflowing, such as when we “drink the whole summer down into the breast,” isn’t he describing more than a purely sensual experience? Quite possibly a thankful, prayerful heart can know mystical secrets of the trees and stones, as their secrets would be not other than whatever the Creator in kindness might reveal of Himself in and through them – and beyond.

ON BEING HUMAN

Angelic minds, they say, by simple intelligence
Behold the Forms of nature. They discern
Unerringly the Archtypes, all the verities
Which mortals lack or indirectly learn.
Transparent in primordial truth, unvarying,
Pure Earthness and right Stonehood from their clear,
High eminence are seen; unveiled, the seminal
Huge Principles appear.

The Tree-ness of the tree they know — the meaning of
Arboreal life, how from earth’s salty lap
The solar beam uplifts it; all the holiness
Enacted by leaves’ fall and rising sap;

But never an angel knows the knife-edged severance
Of sun from shadow where the trees begin,
The blessed cool at every pore caressing us
— An angel has no skin.

They see the Form of Air; but mortals breathing it
Drink the whole summer down into the breast.
The lavish pinks, the field new-mown, the ravishing
Sea-smells, the wood-fire smoke that whispers Rest.
The tremor on the rippled pool of memory
That from each smell in widening circles goes,
The pleasure and the pang — can angels measure it?
An angel has no nose.

The nourishing of life, and how it flourishes
On death, and why, they utterly know; but not
The hill-born, earthy spring, the dark cold bilberries.
The ripe peach from the southern wall still hot
Full-bellied tankards foamy-topped, the delicate
Half-lyric lamb, a new loaf’s billowy curves,
Nor porridge, nor the tingling taste of oranges.
— An angel has no nerves.

Far richer they! I know the senses’ witchery
Guards us like air, from heavens too big to see;
Imminent death to man that barb’d sublimity
And dazzling edge of beauty unsheathed would be.
Yet here, within this tiny, charmed interior,
This parlour of the brain, their Maker shares
With living men some secrets in a privacy
Forever ours, not theirs.

-C.S. Lewis

 

 

 

 

 

 

 

 

 

 

 

Thanks to Fr. Mark Kowalewski for introducing me to this poem.
(said Mr Homegrown)