All creatures are balanced upon the creative word of God, as if upon a bridge of diamond; above them is the abyss of the divine infinitude, below them that of their own nothingness. –St. Philaret of Moscow
Tag Archives: contingency
the familiar watering
Not only did I see a rainbow this afternoon, but egrets, and a flower that looks like a sea anemone. A hawk on the power line, and a feast of rosemary blossoms.
When I returned from my extended trip — eight weeks away — I was flattened not only by jet lag but by various other ailments that kept me from even thinking of the creek path until the last couple of days. Today I had taken care of enough business that I could envision and plan for some walking in my afternoon.
At first, I thought I had waited too long, and that the rain would catch and soak me. My first few pictures I took through some falling drops, and at one point I turned around to come home early, but then I turned around again and had a proper long meander. I didn’t dare go faster on my legs that are much underused these last many weeks.
Neither strolling around the garden or worshiping in church had made me feel so fully “back” as walking my usual route along the now-muddy stream and singing “St. Patrick’s Breastplate” in the proper setting. Somehow, when I get out there I get quickly in touch with my contingency, and that puts me in my proper setting.
“For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.” (Acts 17:28) Being alone in my room does not so strongly impress upon me my aloneness with God and my utter dependence on Him for life itself. For Life itself. My familiar walk is like a familiar prayer that lets me forget the particular words or interface, and go straight to the heart of the matter.
Years ago a man named David Dickens was writing a poem almost every day which he published on a blog. I saved some of them because whether or not their form was polished, their spirit called to my spirit. Like this one, which because it includes images of rain and paths and walking, in the context of exuberance, seems about right for today. Thank you, again, David!
His Path
Praise him who rains scorn upon the scornful, and
Let him who gives grace to the humble be praised.
Extol the one who shames crafty men in their schemes
And seeds the garden of those without guile.
Listen to the word, the father’s instruction;
Be attentive, the mother exhibits a watchful heart.
Beautiful are the paths of the maker,
Keep to them and live.
Shout for joy, you who know the one you speak of,
In the house preserved eat a feast with hearts glad.
First in all the spheres of heaven is love
The second is wisdom which uphold the third, peace
Fourth is faithfulness made perfect in suffering
Fifth the gift of tears with her sixth sister, joy
The seventh and last humility, the fortress of all goodness
Great is he who walks unhindered, and to
The one who makes fleet your steps, give glory.
The sky is always clear to shine as no branches cloud his path.
Refreshing waters flow beside and the fawn drinks deep the cool water.
Fear not the wicked forest though it encroaches,
But praise him who keeps the wolves from the camp at night.
Lord and master grant us safe passage,
And rest in your home.
– David Dickens
There is a pure fragility.
Part II of The Experience of God: Being, Consciousness, Bliss contains three chapters on those three aspects of the experience. In “Being” the author says that our wonder at the universe comes from a deep realization that it didn’t have to be this way, it didn’t have to be at all. Some snippets:
All things
are subject to time…they possess no complete identity within themselves, but are always in the process of becoming something else, and hence also in the process of becoming nothing at all. There is a pure fragility and necessary incompleteness to any finite thing; nothing has its actuality entirely in itself, fully enjoyed in some impregnable present instant, but must always receive itself from beyond itself, and then only by losing itself at the same time. Nothing within the cosmos contains the ground of its own being….
One knows of oneself, for instance, that every instant of one’s existence is only a partial realization of what one is, achieved by surrendering the past to the future in the vanishing and infinitesimal interval of the present. Both one’s essence and one’s existence come from elsewhere — from the past and the future, from the surrounding universe and whatever it may d
epend upon, in a chain of causal dependencies reaching backward and forward and upward and downward — and one receives them both not as possessions secured within some absolute state of being but as evanescent gifts….
Simply said, one is contingent through and through, partaking of being rather than generating it out some source within oneself; and the same is true of the whole intricate web of interdependence that constitutes nature.
–David Bentley Hart in The Experience of God
Gladsome Lights 