Tag Archives: leisure

To feel astonished is to be disturbed.

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I only got a face mask last week, and this week I tied a piece of drapery cord to the ear loops, so that I can leave it hanging around my neck when I am not exactly “in public.” Otherwise, I might be fined $1,000 if I am discovered without it covering my face.

On this morning’s walk I never needed it, as I went earlier and on the southern creekside route that is less traveled. In some places honeysuckle escaped from a back yard and has climbed all over the trees along the bank:

I began to think again, as I have done so often throughout my life, about the verse,

The world is so full of a number of things,
I’m sure we should all be as happy as kings.

Every time I muse it is from a new perspective, of course. Today I considered how king and happy are words with many levels and shades of meaning, and in our minds they live in a context that is rich with metaphor and our individual experience.

A child might think he’d like to be a king, and tell people what to do, and order his servants to bring him cookies or pizza whenever he wants. But we older and wiser ones think, How happy can a king be, anyway? What a job, being a king!! Too much work, right? I’m sure some kings (rulers) get into the business because they want to profit from it, but true happiness could never result from that motivation.

“The ‘whole good’ cannot be had, it would seem, without mustering all the strength of our inner life. Even in the sphere of external possessions there are goods which inherently demand, if they are to be truly ours, far more of us than mere acquisition. ‘My garden,’ the rich man said; his gardener smiled.” – Josef Pieper

A king who has nothing but leisure will not long be king. And the thought of leisure made me think on something else that I have returned to again and again, the title of Josef Pieper’s book: Leisure, the Basis of Culture. He presented it as five lectures in 1947. I have never read the book, I say to my shame. Until now, the title alone was evocative enough. I did get another book by Pieper which I have not finished reading, and right now I can’t find it on my shelves, either. But thanks to Goodreads I have been nourished this morning by excerpts from various of his books. (All the quotes in brown here are from him.) And I found a helpful review (I have read many such reviews) in case you’re interested, by James W. Schall: “On Pieper’s Leisure and Living Well.” This short explanation of Pieper’s idea of leisure is good, too: “It is not laziness, but rather an inner silence that enables one to see reality.”

But long before I got home, I continued to think about that book I haven’t read, as I walked up and down the path pictured at top. I didn’t want to continue up to the street and on my usual loop, because I knew there were many people walking on the pavement above; my own newly mown swath by the creek I didn’t have to share with another soul. It was my own little kingdom for a while. So I turned around and came back, and I did that three times altogether, which added up to about two miles.

I’m afraid I had gone back to thinking about work instead of leisure, giving a nod as I passed by, to the idea of culture. What about all the work I need to be doing in my kingdom of my house? We have completed the fast with its spiritual labors, its fitness training for the soul, and are reminded that we can live, especially during this Bright Week, “Renewal Week,” in the glorious light of the Resurrection. I know our priest said something last night or this morning, about what our focus should be, but I forgot already. The sun was shining this morning as is so appropriate on the mornings of Bright Week, so I took another screen shot of the church during the streamed Morning Prayers.

In spite of its being Bright Week, I was thinking about how as a king I could really use a few servants, in order to get my work done — even one servant! I’m sure the construction workers are all wishing they could get over here, too, and finish a few tasks that will liberate me to be a good steward over that part of my realm, and create culture, if you will.

But the kingdom of my soul…. it has servants enough, doesn’t it? My body, with its legs and arms, and mouth and brain. Even when we can’t do our usual kinds of work, we can bear the responsibility for our souls, by “strong activity” that Pieper describes:

“…Enduring comprises a strong activity of the soul, namely, a vigorous grasping of and clinging to the good; and only from this stout-hearted activity can the strength to support the physical and spiritual suffering of injury and death be nourished.”

Enduring, grasping, clinging… those sound sound like the realities of my days.

And he warns us: “Separated from the sphere of divine worship, of the cult of the divine, and from the power it radiates, leisure is as impossible as the celebration of a feast. Cut off from the worship of the divine, leisure becomes laziness and work inhuman.”

Those of us who know how to be thankful have the power to enjoy leisure and to escape boredom: “The vacancy left by absence of worship is filled by mere killing of time and by boredom, which is directly related to inability to enjoy leisure; for one can only be bored if the spiritual power to be leisurely has been lost. There is an entry in Baudelaire’s Journal Intime that is fearful in the precision of its cynicism: ‘One must work, if not from taste then at least from despair. For, to reduce everything to a single truth: work is less boring than pleasure.’”

Oh, poor Beaudelaire! By the gifts of God throughout my life I have eyes (hmm – more servants!) to see the beauty and glory around me and to know to Whom to give thanks. So I was ready when I saw one of these by the creek! It’s a Mourning Cloak. This is not my picture, but mine were good enough for my Seek app to help me identify it:

“Happiness… even the smallest happiness, is like a step out of Time,
and the greatest happiness is sharing in Eternity.”

The plague of coronavirus that seems to cover the earth is not the only plague that afflicts us, or the most ruinous one. That many humans are unable to obtain true leisure or to enjoy it, is a terrible disease. It seems worse to me than the true laziness I surely fall into.

I know that most people I talk to are feeling at loose ends at least occasionally these days, when it might be expected that we would be able to use all this extra time to accomplish more than we do. Are we lazy, or working? Something is going on in our souls, and I think that for me it may be partly attributed to this idea that Pieper sets forth:

“Wonder does not make one industrious, for to feel astonished is to be disturbed.”

I only pray that I will be disturbed in the right direction, toward Him Who fills all in all.

Christ is risen! Truly He is risen!

I wished one could live slowly.

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This Real Night“The day was so delightful that I wished one could live slowly as one can play music slowly…. It was warm as high summer, and bars of sunshine lay honey-coloured across the floor, the air above them shimmering with motes; and bees droned about a purple branch of viburnum in a vase on the mantelpiece. We four girls were bathed in a sense of leisure we had never enjoyed before and were never to enjoy again, for we were going to leave school at the end of term, and we had passed all the examinations which were to give us the run of the adult world. We were as happy as escaped prisoners, for we had all hated being children.”

-Rebecca West, from the first page of This Real Night

Amy Lowell laments the loss of leisure.

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The idea of leisure is almost un-American, in its disregard for achievement, efficiency, and time-management. Do you deep down suspect that to enjoy leisure is to be lazy? Laziness has no part in leisure as Amy Lowell knows it to be, which is as a Presence to be cherished for its “teeming vigor.” To abandon oneself to “unmeasured time,” and the silences and delights of Now, is to make ready to receive gifts that God can’t give us when we are scurrying to and fro.

Before cell phones, which tempt us to flit about from a text message to a game to an Instagram photo, those in less-developed countries might at least have enjoyed leisure, as Richard Swenson wrote about in his book Margin. They are often poor, and have short life spans, but he found that they were happier than we who are continually in the red as regards time, if not money. The number of people in the world without cell phones has surely shrunken drastically since he wrote.

Leisure: the Basis of Culture is a title and a truth (by Josef Pieper).

LEISURE

Leisure, thou goddess of a bygone age,
When hours were long and days sufficed to hold
Wide-eyed delights and pleasures uncontrolled
By shortening moments, when no gaunt presage
Of undone duties, modern heritage,
Haunted our happy minds; must thou withhold
Thy presence from this over-busy world,
And bearing silence with thee disengage
Our twined fortunes? Deeps of unhewn woods
Alone can cherish thee, alone possess
Thy quiet, teeming vigor. This our crime:
Not to have worshipped, marred by alien moods
That sole condition of all loveliness,
The dreaming lapse of slow, unmeasured time.

–Amy Lowell

It takes wisdom to be content – or discontent.

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Comforts that were rare among our forefathers are now multiplied in factories and handed out wholesale; and indeed, nobody nowadays, so long as he is content to go without air, space, quiet, decency and good manners, need be without anything whatever he wants; or at least a reasonably cheap imitation of it.

–G.K. Chesterton in Commonwealth, 1933

I don’t know that my comments on this ironic statement can add much, but for my own sake I will think while I type, and ramble as I think. GKC’s words startle me out of feeling guilty for complaining about modern life — after all, “We are so well off!” We have (noisy) leaf blowers so we don’t have to spend so much time raking. We can stop for fast food on our mad trips up the interstate, and while we eat off paper plates at dirty tables and lick our fingers we can be thankful we didn’t have to go to the trouble of finding a picnic spot by the river.

My first encouragement to question the amassing of things we don’t really want was 40 years ago, in the La Leche League’s Womanly Art of Breastfeeding. The motive was to help women cultivate a peaceful home in which they would have the time to leisurely nurse their babies; that goal would require sorting out one’s priorities concerning what we now call lifestyle choices. Do you really want your tabletop cluttered with knick-knacks, the author wrote, or might you enjoy having clear surfaces that are easier to keep clean and will ultimately be, in their simplicity, more pleasing to the soul?

The whole concept of More With Less has gained ground in the last decades, but Chesterton’s words reveal how easy it is to lose, bit by bit, the most valuable and wholesome “comforts” that our poorer forebears had in abundance, and not even notice what we have given in trade. Note that intangibles such as decency and good manners are on the list, to remind us that civilization is more than physical comforts.

The book Margin by Richard Swenson comes to mind here. He writes (first in 1995) about how the  people he doctored in third-world countries were by-and-large happier than the Americans back home, and he analyzes the reasons why. Even without health care and modern technology, they enjoyed several of the things mentioned in the quote, in good measure.

My own life provides the leisure that Josef Pieper calls the Basis of Culture, enough of it that I can take the time to ruminate on several facets of Chesterton’s clever jibe. At this stage, for myself, I can’t complain. But I pray that I’ll always have the wisdom to know what I want and need to go without, for the sake of being content.

 

 Linking up to Weekends with Chesterton.