Category Archives: church

Bog Cotton and Other Book Encounters

It’s been a long time since I’ve posted a real book review. I read, but never feel that I can do justice to any book. If it’s bad, just what makes it bad? If it’s at all good, how do I assess it thoroughly and convey the worth of it? I don’t, obviously, do any of that lately.

Still, it is no fun keeping all the books to myself. So I’m going to try brief mentions of a stack of them, and tell only a little bit of what got my attention. So as to Get Something Done.

Bog cotton by Loch Glenbrittle
A Shine of Rainbows is one of many enjoyable books by Lillian Beckwith. Everything I’ve read by her has been set in the Hebrides Islands of Scotland, and most of her writing is light and humorous. This one was more serious, about an orphan who finds a good home, and the unwilling adoptive father who is eventually greatly helped by having a son. The thing I liked best about the story, which was fairly predictable and mostly an aid to falling asleep at night, was the mention of “bog cotton.”

When I read that name immediately a picture came to my mind of the plant that Pippin and I saw in Scotland years ago. I scribbled the name on a post-it note next to my bed and months later got around to looking it up; indeed, it is the very plant, a fairytale sort we encountered on the Isle of Skye as we began to hike up from Loch Glenbrittle into the Cuillin Mountains.

It’s also called Common Cottongrass: Eriophorum angustifolium. This plant is in the sedge family and is said to grow all over North America, but I’ve never encountered it before or since. These photos are by Pippin, from way back then.

Nothing to Do But Stay: My Pioneer Mother is by Carrie Young, the author of a book possibly more famous, The Wedding Dress. It’s a small book about growing up in a community of Norwegian immigrants in the Dakotas. The pioneer mother, Carrine Berg, grew up in the last decades of the 19th Century; the author graduated from college in 1944. Carrine was a plucky lady who homesteaded on the plains as a single woman, then when she was in her mid-30’s married another homesteader and managed to bear six children, of whom the author was the last.

All the stories of these hardworking people were well-told, but perhaps my favorite, that made me laugh out loud, was about when Carrine decided to raise turkeys as a moneymaking enterprise, in spite of the fact that her husband did not like the meat. The author and her sister were to “keep track of the turkeys” all summer long for four years, until their mother quit the business. “We soon learned that turkeys are congenitally indisposed to the principle of herding. Neither are they compatible with chasing, shooing, or rounding up.”

I also enjoyed reading about the way this extended family celebrated July 4th, as a children’s holiday focused on churning and eating as much ice cream as they could all day long. The vicarious experience of their family life makes me want to read The Wedding Dress, too.

Dust to Dust or Ashes to Ashes by Alvin Schmidt is a historical critique of the practice of cremation. This is likely the most poorly written book I’ve read in my life. The main points were well taken, but repeated over and over, with whole passages quoted almost verbatim from one chapter to another. The author has decent credentials, and I wonder why the publisher did not insist on some editing. Even the syntax is convoluted and confusing, and though Schmidt mentions the Orthodox view on cremation and the book is (I was ashamed to see) published by an Orthodox publishing company, he is not Orthodox himself and fails to convey the Orthodox understanding of burial.

Since I read that book, I bought another, newer book that promises to be a better treatment of the important subject: A Christian Ending: A Handbook for Burial in the Ancient Christian Tradition, by J. Mark and Elizabeth J. Barna. I also attended a lecture and discussion of the subject at a nearby monastery, which included the reading of many Bible passages that lament the breaking and grinding of human bones. One of the unchristian things about modern cremation is that it includes the grinding up of the bones. I still hope that some day I will find the time to organize all my thoughts on this subject.

Mrs. Mike by Benedict and Nancy Freedman I had read about 20 years ago, a public library copy. This time I ordered my own book online and got around to reading it when my brain was too tired for anything more strenuous. “Mr. Mike” is a Canadian mountie who takes his very young city-raised bride to the northern reaches of America, where they live through a lot of adventure and suffering along with the natives whom they often serve. It seems to be based on the life of a real woman, whose story is told honestly enough to be believable and to keep me turning the pages. I was glad to read it a second time but probably won’t again.

Echoes of a Native Land by Serge Schmemann: I picked up this book because it’s written by the son of Fr. Alexander Schmemann, one of my favorite authors. Serge was able to spend a decade living in the land of his forefathers and even in the very village where his mother’s people lived before the Russian Revolution, and this is the fascinating account of the genealogical history and the current residents, against the backdrop of 200 years of Russian politics and culture. Schmemann was a journalist for the New York Times who won a Pulitzer Prize for his coverage of the reunification of Germany. He’s always very readable and fair in this very personal history, which I liked very much.

I will let myself off the hook for a while, having mentioned a handful-sized stack of recent reads. Now turn aside from these brief and dull accounts to hear George Orwell on the subject of book reviews, even if it might be hard to connect what he says to my particular assemblage:

Prolonged, indiscriminate reviewing of books is a quite exceptionally thankless, irritating and exhausting job. It not only involves praising trash but constantly inventing reactions towards books about which one has no spontaneous feeling whatever.

Ascensiontide Showers of Blessing

This short season between Ascension and Pentecost — it just seems natural to call it Ascensiontide, even though, until we get to Pentecost, we are still in Eastertide. These ten days are a subset, maybe. All this is The World According to GJ, and probably not kosher — oops, I’m getting more faith traditions mixed up in there.

That I am confused is not surprising, considering how wild and unusual my last two weeks have been, with a heavy amount of visiting with several friends and great busyness leading to brain fatigue. Thank God He gave me the strength to enjoy all the extra love and liveliness in the house. So much has been going on, I wanted to give a brief report of highlights.

plants still waiting to go into the ground….

Rain. It kept us from going on the walks I had anticipated, and also relieved everyone of irrigation duties.

blue lake pole beans

Very odd to get so much rain here in California the first week of June. Most plants don’t mind it, but the basil looks nigh unto death, waiting for summer. Here are the happy beans instead.

flannel bush

Hard as it is to believe, it appears that the rain has finally ceased. No one dared complain about last week’s lack of blue skies, here where an excess of water can can only be counted a blessing, and where tornadoes are rare.

My friend May and I drove over the mountain several times to see our elderly friend Jerry.

close-up of bush

Hail battered my car on one of our trips to his house, but on the way home later on we saw a bush we didn’t recognize by the side of the road and stopped to get its picture. Can anyone identify it right off? [I since have learned it is flannel bush.]

Jerry’s walnut tree and vineyard

Jerry and his late wife lived all over the world before settling in wine country to try their hand at being vintners, and they brought seeds and plants from many countries to plant here. It’s sad, though, to see the garden in disarray, lacking the care of Mrs. Jerry.

Some flowers and trees keep going in spite of neglect, like these orchids, which grow outdoors through the winter.

toasted sesame seeds

I had fun cooking for extra people. We ate Lemon Pudding Cake with Raspberry Sauce, and some Sticky Rice with Mango. Also fresh oatmeal bread, and Duk Guk, a soup whose name does not make you think nice things, but Guk is the word for the odd Korean rice cake ingredient that I like a lot — so much that I probably should not keep it in the house.

I toasted sesame seeds to make Lemon Sesame Dressing for the piles of green salad everyone consumed. Maybe after Pentecost I can post some recipes.

through the monastery gate
koi pond at monastery

In the evening of the Sunday between Ascension and Pentecost, I went to the Holy Assumption Monastery for a Family and Friends event.

First there was a lecture on “The Power of Bones,” referring to all the Bible references to the health that can be in our bones, and to the proper and reverential treatment of human bones. It was a prompting for us to consider in light of Holy Tradition our often irreverent modern funeral practices; I’m sure that in the future I’ll have more to say on this general topic that pertains to all of us.

Not long ago Gumbo Lily posted a blog about where her blog name comes from — it’s actually the name of a flower that grows on the prairie. For her I am putting up this picture of the cousin to her gumbo lily, our Mexican Evening Primrose that grows happily in a rocky spot between our driveway and the neighbor’s. It gets by in the dry summer with only a couple of waterings, but it didn’t mind the good Spring soaking.

Mexican Evening Primrose

I can’t tell about Ascensiontide without mention of the rejoicing to my spirit from having the festal hymns playing in my mind ever since last Thursday. In our daily prayers we have left off beginning with, “Christ is risen from the dead, trampling down death by death…,” and we aren’t yet returning to, “O Heavenly King, the Comforter, the Spirit of Truth…,” because we are still looking forward, liturgically, to the descent of the Holy Spirit.

So we are singing, during these ten days, about the event described in this way: “And it came to pass, while He blessed them, he was parted from them and carried up into heaven. And they worshiped him, and returned to Jerusalem with great joy.” (Matthew 17) The troparion hymn goes like this (now imagine me waking to it and falling asleep in the same joy!):

Thou hast ascended in glory, O Christ our God,
Having gladdened Thy disciples 
with the promise of the Holy Spirit;
And they were assured by the blessing
That Thou art the Son of God,
the Redeemer of the world!

Ways to Remember the Dead


My mother’s brother Bill died before she was even married, so I didn’t know him. He was a pilot who died in a plane crash during wartime, after having flown many successful bombing missions over Europe.

All my life I’ve never known more than that, and I never thought to ask my mother more. Or my grandmother, who lost her only son and half of her children when she lost him. No one in my family was very talkative generally, or the sort to tell family stories to children — especially stories of pain and loss.

I wonder what was wrong with me, that I never asked about him? I have recently inherited a beautiful framed portrait of my uncle in uniform, which I hope to put on the wall somewhere. If this portrait had been on the wall of our house when I was young, maybe it would have prompted my mother to talk about him, or me to inquire. Now that I am older, and want to know more about many of my ancestors and relations, there’s no one to ask!

I guess I shouldn’t blame myself for not being more inquisitive when I was younger; probably it isn’t in the nature of children, or even of young adults getting set up in the world, to think about their parents’ and grandparents’ past and about people who aren’t present in the here and now.

And if that is the case, knowing how I feel at this stage, when it’s too late to do anything about my own ignorance of my family history, I think about how to make it better for my own children when I’m gone and they are having similar regrets. All I know to do is to write down what I do know. Then it’s there for anyone to access at whatever time they do come to that place in life where they are more hungry for connection to deeper family roots.

What might it take to feel this connection? Your feelings remembering a grandparent you spent a lot of time with would differ, certainly, from those toward a family member you never met, even if the latter were famous and had a long entry on Wikipedia. There are different kinds of knowing — and loving.

Once my priest talked to me about how to keep from getting offended by other people and to avoid sinning against them. If we hold them in our minds, there are mostly facts there: this person does this, is that, said this, thinks that. We are set up for judging the facts and the person as to whether she is good or bad or whether she likes us or not, if he is trustworthy or not, and so forth.

But if we can hold the person in our hearts, he continued, where the Kingdom of God is, we are holding him in Love. God is there, and God is Love, and the warmth and peace of the Holy Spirit control our responses to the one we are called to love.

Perhaps this is what II Cor 5:16 refers to when it says, “…from now on, we regard no one according to the flesh.” If we strive to know another person according to Christ, in our hearts, there must be an element of prayer involved, as we carry them with us into God’s presence.

We Orthodox pray for the dead not because we have a doctrine of Purgatory (we don’t) but only out of love, a practice I considered at length two years ago in a blog post when my father died. Isn’t this a way to hold the departed, also, in our hearts, and not in our intellect, where for some of them we only have biographical sketches?

Memorial Day is a good day to express my love for my uncle, who died before I was born, and my longing to know him, in prayer. I never sat on his lap or flew a kite with him; I don’t know if he had a sweetheart or what he planned to do after the war. But God made him and knows him, and when He sees Uncle Bill and me, it is in the Now, because our Father sees everything at once.

I can remember my uncle in the Reality of the presence of God, and perhaps I’ll meet up with him later in the coming Kingdom, where it will be obvious that we didn’t miss much by not meeting here on earth, and where we’ll know each other in the best way.