Rain and a hundred connections.

It’s still raining here, but it’s not hailing, and the air is warmer. So it’s a day when I can imagine spending time in the elements with someone you love, and this poem I’ve been wanting to share finally fits the mood of the season, and the current weather. On our honeymoon in the Santa Cruz mountains of California, my beloved and I walked in rain under redwood trees, and it wasn’t the last time. Here’s to all the rainy days when we’ve been in love with somebody and with life.

ANNIVERSARY POEM

Remember that day in the rain
at the park where we used to meet,

how we took and we gave,
and what couldn’t be spoken

was nevertheless contained
in what we were able to say,

well, it’s raining again
and it’s the body, I realize,

that stores memory
and sends it, when keyed,

to those long unvisited
regions of the brain – remember

that steady collision
of rain and branch and leaf,

a hundred connections
happening at once,

long before I said I do.
I was saying I will and Let’s.

-Stephen Dunn

Radioactive fallout in an arable field.

by Maurice Goth

When a reader falls in love with a book, it leaves its essence inside him, like radioactive fallout in an arable field, and after that there are certain crops that will no longer grow in him, while other, stranger, more fantastic growths may occasionally be produced.

-Salmon Rushdie

Addendum from Vicky’s comment below, which helpfully develops Rushdie’s thought for those who want to deliberately cultivate “certain crops”:

Beautiful… as well as quite the vivid warning.

Matthew 6:22-23
“The lamp of the body is the eye. If therefore your eye is good, your whole body will be full of light. But if your eye is bad, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is that darkness!”

Commentary from the Orthodox Study Bible:
“The mind (Gr. nous) is the spiritual eye of the soul; it illuminates the inner man and governs the will. Keeping the mind wholesome and pure is fundamental to the Christian life.“

The tarragon is winning.

This morning I read that we had got two inches of rain in the last 24 hours. It’s the Atmospheric River again! When I took out the trash, I discovered that the lid to the can had blown open, and the bin was half full of water. I was very glad that there was no trash in there swimming around.

The first asparagus came up this week, and the first freesia this morning. We have one day, today, with no rain, but it’s coming back, they say; the River might run for four more days.

I finally peeled, chopped and cooked the last of my little pumpkins that I’d grown last summer. I had saved seeds in 2021 from what looked like a mere ornamental pumpkin bought at Trader Joe’s for a front porch decoration, but after eating all the larger ornaments, I didn’t want to waste that little guy, so I cooked him, too. He was the sweetest of all! It was really satisfying to get descendants from him.

When I was at church during a short spell of sunshine this week, I saw this quince bush (above) with an unusual color of blooms.  So far none of my seeds have sprouted; they must be waiting for more warmth. But the tarragon has come out of dormancy and is overtaking the hairy bittercress that’s invaded its pot. Go, tarragon!

Our days are not filled with things we like.

Today, I just want to share excerpts from Fr. Stephen Freeman’s article, Thanksgiving as Mystical Communion:

“In one form or another, we divide the world into light and dark. It might take the form, ‘I like this. I do not like that.’ What we find easy are the things we see as good and the things we like. If a day is filled with such things, we are likely to be happy…. Of course, our days are not filled with good things that we like.”

“The modern myth is bound up with the ‘better world,’ the notion that through proper management and applications of science and technology (and all of the so-called ‘sciences’), we can make the world a better place – meaning that we will be able to eliminate the negative and maximize our pleasure. Pleasure is equated with the good, while suffering is seen as inherently bad. Modernity seeks to turn the world into a candy store (without diabetes).”

“My continuing critique of modernity has nothing to do with technology, medicine, science, etc. None of those things are ‘modern’ in and of themselves. Modernity is a set of ideas, not a time in history. One of its most subtle bits of propaganda is to pass itself off as a historical period, and, even, as the inevitable outcome of everything that has gone before…. Modernity is propaganda parading as history.

“It is also ungrateful.”

“No doubt, Christians will continue in doing good. However, in spite of every modern mythology, the world will not be a ‘better’ place. Evil things will continue to happen (many of them done in the name of a better world). Modernity, however, cannot bear suffering, which is truly tragic in that suffering is an inevitable part of every life. The modern world’s absence of a meaningful narrative with regard to suffering – other than to eradicate it – perpetuates and cultivates a heart that is frequently unable to be grateful.”

“In every thing give thanks:
for this is the will of God
in Christ Jesus concerning you.”
-I Thessalonians 5:18

“Giving Thanks” by Horace Pippin