Tag Archives: re-post

We still love this September poem.

(I’m reposting this from five years ago. Every September, many, many people still find the poem below on my blog. This fall, for the first time, I am pleased to say I have acquired a purple aster to enjoy for the next couple of months, and have installed it by the front door.)

Only a few years ago did I discover this poem. Being short and packed with autumnal images, it is perfect for a busy time of year, when you don’t want to let the equinox pass unnoticed, but you are canning tomatoes or drying figs or just taking all the walks you can in the crisp air. If you don’t pay attention to the calendar or the TV, you might miss the day.

For months and years I’ve been trying off and on to confirm that its author is Edwina Hume Fallis. New things show up on Internet searches all the time, and today I have seen enough sites that are confident about attributing it to her that I will accept it. Two months ago I couldn’t find two postings of the poem where her name was even spelled right. Most places it is shared as by “Anonymous.”

In the city of Denver, Colorado, Edwina Hume Fallis is especially famous, for her teaching and writing, a toy shop she owned, and her book When Denver and I Were Young. (I did recently contact the Denver public library to see if they had a copy of the poem below in their collection about her; they did not.) She and her sister made toys to use as props in telling stories to kindergarten students, and she did write over 100 poems; maybe this one was in an anthology that is now out of print. Many women bloggers seem to have memorized it in elementary school.

I wonder if any of my readers in the Southern Hemisphere knows of a similar poem that applies to the opposite seasons down there?

SEPTEMBER

A road like brown ribbon,
A sky that is blue
A forest of green with that sky peeping through.
Asters deep purple,
A grasshopper’s call –
Today, it is Summer
Tomorrow is Fall!

-Edwina Hume Fallis

At Pippin’s in 2017, waiting for the aspens to turn.

A radiant inheritance of goodness.

For various reasons, mostly laziness, it is usually a challenge on Sundays to drive back to my Orthodox church for an evening service. We don’t have such services routinely, but today was one of the exceptions: One of the Twelve Great Feasts happens on Monday this week. As the liturgical day begins in the evening, we started celebrating this (Sunday) evening, because it is already Monday  🙂


Today was blessedly different: it seemed easy to return, and because of that I can copy an old post just as it was, to share now. Happy Birthday to Mary!

What a joy to be present at the “birthday party” for the beloved mother of our Lord! We began tonight, and will continue tomorrow, to rejoice at this first event of the church liturgical cycle, one of the 12 Great Feasts of the year. In honor and remembrance, I offer this sermon by Protopresbyter Alexander Schmemann:

SERMON ON THE NATIVITY OF THE THEOTOKOS

The Church’s veneration of Mary has always been rooted in her obedience to God, her willing choice to accept a humanly impossible calling. The Orthodox Church has always emphasized Mary’s connection to humanity and delighted in her as the best, purest, most sublime fruition of human history and of man’s quest for God, for ultimate meaning, for ultimate content of human life.

If in Western Christianity veneration of Mary was centered upon her perpetual virginity, the heart of the Orthodox Christian East’s devotion, contemplation, and joyful delight has always been her Motherhood, her flesh and blood connection to Jesus Christ. The East rejoices that the human role in the divine plan is pivotal. The Son of God comes to earth, appears in order to redeem the world, He becomes human to incorporate man into His divine vocation, but humanity takes part in this. If it is understood that Christ’s “co-nature” with us is as a human being and not some phantom or bodiless apparition, that He is one of us and forever united to us through His humanity, then devotion to Mary also becomes understandable, for she is the one who gave Him His human nature, His flesh and blood. She is the one through whom Christ can always call Himself “The Son of Man.”

Son of God, Son of Man…God descending and becoming man so that man could become divine, could become partaker of the divine nature (2 Peter 1:4), or as the teachers of Church expressed it, “deified.” Precisely here, in this extraordinary revelation of man’s authentic nature and calling, is the source of that gratitude and tenderness which cherishes Mary as our link to Christ and, in Him, to God. And nowhere is this reflected more clearly that in the Nativity of the Mother of God.

Nothing about this event is mentioned anywhere in the Holy Scriptures. But why should it be? Is there anything remarkable, anything especially unique about the normal birth of a child, a birth like any other? The Church began to commemorate the event with a special feast…because, on the contrary, the very fact that it is routine discloses something fresh and radiant about everything we call routine and ordinary, it gives new depth to the unremarkable details of human life…And with each birth the world is itself in some sense created anew and given as a gift to this new human being to be his life, his path, his creation.

This feast therefore is first a general celebration of Man’s birth, and we no longer remember the anguish, as the Gospel says, “for joy that a human being is born into the world” (Jn. 16:21). Secondly, we now know whose particular birth, whose coming we celebrate: Mary’s. We know the uniqueness, the beauty, the grace of precisely this child, her destiny, her meaning for us and for the whole world. And thirdly, we celebrate all who prepared the way for Mary, who contributed to her inheritance of grace and beauty…And therefore the Feast of her Nativity is also a celebration of human history, a celebration of faith in man, a celebration of man.

Sadly, the inheritance of evil is far more visible and better known. There is so much evil around us that this faith in man, in his freedom, in the possibility of handing down a radiant inheritance of goodness has almost evaporated and been replaced by cynicism and suspicion. This hostile cynicism and discouraging suspicion are precisely what seduce us to distance ourselves from the Church when it celebrates with such joy and faith this birth of a little girl in whom are concentrated all the goodness, spiritual beauty, harmony and perfection that are elements of genuine human nature. Thus, in celebrating Mary’s birth we find ourselves already on the road to Bethlehem, moving toward the joyful mystery of Mary as the Mother to God.

-Father Alexander Schmemman

Nativity of Theotokos contemporary

Thy nativity, O Virgin,
has proclaimed joy to
the whole universe!
The Sun of Righteousness,
Christ our God,
has shone on thee,
O Theotokos!
By annulling the curse,
He bestowed a blessing.
By destroying death,
He has granted us
Eternal Life.

-Hymn for the feast

Eat this scroll.

One of the readings for Holy Monday is from Ezekiel, a description of what the prophet saw in his vision of creatures and wheels:

…a whirlwind was coming out of the north, a great cloud with raging fire engulfing itself; and brightness was all around it and radiating out of its midst like the color of amber, out of the midst of the fire. Also from within it came the likeness of four living creatures. And this was their appearance: they had the likeness of a man. Each one had four faces, and each one had four wings. Their legs were straight, and the soles of their feet were like the soles of calves’ feet. They sparkled like the color of burnished bronze. The hands of a man were under their wings on their four sides; and each of the four had faces and wings. Their wings touched one another.

The creatures did not turn when they went, but each one went straight forward. As for the likeness of their faces, each had the face of a man; each of the four had the face of a lion on the right side, each of the four had the face of an ox on the left side, and each of the four had the face of an eagle. Thus were their faces. Their wings stretched upward; two wings of each one touched one another, and two covered their bodies.

And each one went straight forward; they went wherever the spirit wanted to go, and they did not turn when they went. As for the likeness of the living creatures, their appearance was like burning coals of fire, like the appearance of torches going back and forth among the living creatures. The fire was bright, and out of the fire went lightning. And the living creatures ran back and forth, in appearance like a flash of lightning.

Now as I looked at the living creatures, behold, a wheel was on the earth beside each living creature with its four faces. The appearance of the wheels and their workings was like the color of beryl, and all four had the same likeness. The appearance of their workings was, as it were, a wheel in the middle of a wheel. When they moved, they went toward any one of four directions; they did not turn aside when they went.

As for their rims, they were so high they were awesome; and their rims were full of eyes, all around the four of them. When the living creatures went, the wheels went beside them; and when the living creatures were lifted up from the earth, the wheels were lifted up. Wherever the spirit wanted to go, they went, because there the spirit went; and the wheels were lifted together with them, for the spirit of the living creatures was in the wheels.

I was interested to see how artists might have rendered these images. Many of the pictures were quite psychedelic, and just as mind-boggling as the descriptions Ezekiel gave. My favorite was this quiet sculpture, detail of an Amiens Cathedral facade which shows only two wheels, and a prophet who might be seen as receiving his vision, or perhaps meditating on the whole of it — which would be impossible to render in stone. The complexity and drama are only hinted at by the way the wheels are interwoven or interweaving.

The church fathers have written that the four living creatures are the cherubim, the guardians of the throne of God. The burning coals are holy men, the lamps signify the light of the gospel, and the wheels signify Holy Scripture; St. Gregory the Great tells us that “the New Testament lay hidden by allegory in the letter of the Old Testament.”

Ezekiel closes his description (beyond this day’s reading) with the words, “This was the vision of the likeness of the Lord’s glory. I saw it, and I fell down on my face….” and God spoke to him, gave him an assignment, and gave him a scroll, saying:

“Son of man, eat this scroll, and go and speak to the children of Israel.” So I opened my mouth, and he fed me the scroll. Then he said to me, “Son of man, your mouth shall eat and your stomach will be filled with this scroll that is given you.” So I ate it, and it was in my mouth as sweet as honey.

My Bible footnotes remind me that the faithful can also know that sweetness that Ezekiel tasted, as the Psalmist sings:

How sweet to my taste are Your teachings.
More than honey and the honeycomb in my mouth.

This probably works best when we love and obey those teachings… Lord, have mercy!

Heal me, O LORD, and I shall be healed;
save me, and I shall be saved:
for thou art my praise.

Jeremiah 17:14

The joys of Holy Week.

Palm Sunday is the beginning of Holy Week, and here on the eve of it I’m sharing again, slightly updated, my experience of about ten years ago when I was in the middle of reading The Brothers Karamazov, and I came to the the part “From the Life of the Elder Zosima,” which takes place during this week leading up to Christ’s death and resurrection: 

The Elder Zosima first relates about his older brother, who only at the age of seventeen and sick unto death, turned from anger and scoffing toward a path that might lead to repentance, and seemingly only to please his mother. But that is not an entirely bad reason.

… on Tuesday morning my brother started keeping the fast and going to church. “I’m doing it only for your sake, mother, to give you joy and peace,” he said to her….But he did not go to church for long, he took to his bed, so that he had to confess and receive communion at home. The days grew bright, clear, fragrant — Easter was late that year. All night, I remember, he used to cough, slept badly, but in the morning he would always get dressed and try to sit in an armchair. So I remember him: he sits, quiet and meek, he smiles, he is sick but his countenance is glad, joyful. He was utterly changed in spirit — such a wondrous change had suddenly begun in him!

The young man asked forgiveness of everyone and talked about his great sin, but at the same time was so happy and full of thankfulness and exhortations, that people thought he was going mad.

Thus he awoke every day with more and more tenderness, rejoicing and all atremble with love. The doctor would come — the old German Eisenschmidt used to come to us: “Well, what do you think, doctor, shall I live one more day in the world?” he would joke with him. “Not just one day, you will live many days,” the doctor would answer, “you will live months and years, too.” “But what are years, what are months!” he would exclaim. “Why count the days, when even one day is enough for a man to know all happiness. My dears, why do we quarrel, boast before each other, remember each other’s offenses? Let us go into the garden, let us walk and play and love and praise and kiss each other, and bless our life.”

This older brother died a few weeks after Easter, when the teller of the story, the elder Zosima, was only eight years old. Now now near death himself, he talks more about his childhood, and how it was also during Holy Week that he began to see more when he went to church.

But I remember how, even before I learned to read, a certain spiritual perception visited me for the first time, when I was just eight years old. Mother took me to church by myself (I do not remember where my brother was then), during Holy Week, to the Monday liturgy. It was a clear day, and, remembering it now, I seem to see again the incense rising from the censer and quietly ascending upwards, and from above, through a narrow window in the cupola, God’s rays pouring down upon us in the church, and the incense rising up to them in waves, as if dissolving into them. I looked with deep tenderness, and for the first time in my life I consciously received the first seed of the word of God in my soul. A young man walked out into the middle of the church with a big book, so big that it seemed to me he even had difficulty in carrying it, and he placed it on the analogion [lectern], opened it, and began to read, and suddenly, then, for the first time I understood something, for the first time in my life I understood what was read in God’s church.

The reading was from the book of Job. I myself have attended these same services over the years, and they grow more precious every time I hear the readings and hymns. The gifts of the Church are too rich to ever plumb their depths, but there is no need to fret about our limitations, when, as the sick brother says, even one day is enough for a man to know all happiness.” How many times have I also watched the beams of light shining down when I stood in church, and even felt their heat on my face, like the warmth of God’s love?

Christ the Bridegroom

The Elder Zosima is a fictional character, but he is believed to be based on a real-life monk in old Russia. In the novel the Elder proceeds from this point in his very moving fashion to tell his life’s story: “– and over all is God’s truth, moving, reconciling, all-forgiving!”

The “accidental” timing of my reading seemed to be a gift from God that morning, helping me in an unusual way to become even more receptive to His being with us at the evening service by means of hymns such as, “Let my prayer arise in Thy sight as incense….,” and the Psalms of Ascent — and the Holy Mysteries.

When our bishop was with us the previous week, he gave a good word about the last days of Lent — well, technically Lent has come to an end, but we are still in the anticipation and preparation that is Holy Week. He said that Lent is not about finding every bit of dirt in our souls, but about the bridal chamber, about discovering the great love that our Lord Jesus has for us. It is truly a “bright sadness” that colors these days as we accompany Him to the Cross.

Perhaps Zosima’s brother went to a Bridegroom Matins service on Tuesday; we have three of them during Holy Week. The Lord Himself has been filling my lamp with the oil of His Holy Spirit.