All posts by GretchenJoanna

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About GretchenJoanna

Orthodox Christian, widowed in 2015; mother, grandmother. Love to read, garden, cook, write letters and a hundred other home-making activities.

The burden of homey and shapely things.

We’re coming to the end of what is the “school year” for most families, and often thoughts are on what options will be best for the children next year. I offer excerpts from what I found to be a very encouraging article, for all of you loving and diligent parents out there! (And pictorial “excerpts” from the lives of homeschoolers I’ve known. 🙂 )

From “Easy Burden” by Graeme Hunter in Touchstone Magazine, Sept/Oct 2012 issue:

“Homeschooling is only countercultural because our culture is suicidal. Homeschoolers stand for what our culture was when it was serious about living . It affirms our Christian tradition, our Christian morality, and our highest cultural achievements. To affirm such things today is countercultural only because our culture has turned its face to the wall.”

“…No doubt there are conservative and conscientious redoubts here and there in the bleak landscape of public schooling, but if it seems to you that your child is being transformed for the worse by attending school, you are likely correct.

“Here are some reasons why:

“First, education means struggle and achievement, but schools are egalitarian. Achievement presupposes discipline, but schools shun discipline, and pretend students are high achievers no matter what they do.

“Second, children arrive in the world as bundles of impulses and desires. Part of education is to teach restraint, a process known as civilization. Schools encourage pupils from the earliest years to act upon their impulses and to be, in the jargon of the education industry, ‘spontaneous.’ Schools are therefore the enemies of civilization.

“Third, one of the finest fruits of education is to become a discriminating person, able to tell good from bad, whether it be in art, in political proposals, or in human conduct. Schools treat discrimination as the only mortal sin.

“‘The wrong of unshapely things,’ says the poet W.B. Yeats, ‘is a wrong too great to be told.’ He explains that when we fail to cultivate discrimination in ourselves and others, we wound the entire human community. Real educators see something beautiful in us, and long to bring it into the light. Yeats calls it an ‘image that blossoms, a rose in the deeps of his heart.'”

“…When we homeschooled, there was a cross to be borne each day, but family life was a delight to us, education was thrilling for pupil and teacher alike, and we had joy in our family that has not diminished even now that our children are grown.

“Furthermore, none of the dire consequences predicted came to pass. Our children are well-adjusted. They love God, and they love life. And they are doing well enough in life, even as the world measures these things.

“Homeschooling did not bankrupt us. How could it? We invested our talents in the children God gave us, and the investment paid off a hundredfold.”

“….The road, then, is cruciform, but the yoke is easy and the burden is light. Homeschoolers: seize the day!”

–Graeme Hunter

Happy as flowers and peeps.

There is not one word for the way so many of us Orthodox feel when we have come to the end of Lent and Holy Week, and are finally standing in church on Pascha night, exhausted, brain dead, dizzy from sleepiness, feeling a little (or a lot) out of whack from keeping strange hours and eating little. Parents of young children have been dealing with toddlers crying from fatigue and their older siblings longing to go to the day’s special service at church.

We wouldn’t have it any other way. We know we need Lent to prepare us to receive the fullness of Resurrection joy, and Holy Week passes so quickly, each of the many services unique in the entire church year. You don’t want to miss one. But – you must; your body is still earthy and not transformed. The whole process seems to be divinely designed to make us feel our utter dependence on Christ Himself to bring us to Pascha, and we are made aware of the bits of extra grace that are as good as blood transfusions for the dying.

I think the sensations are like being on a river, a river of Life. You know you aren’t a good sailor or swimmer, but you also know that God and His Church are the vessel in which you travel, and they will carry you.

In the end, Pascha comes to us, and comes for us, as the hymn exultantly proclaims, “A new and holy Pascha has come for us!” And we hear the homily of St. John Chrysostom once again:

O death, where is thy sting?

O Hades, where is thy victory?

Christ is risen, and you are overthrown!

Christ is risen, and the demons are fallen!

Christ is risen, and the angels rejoice!

Christ is risen, and life reigns!

Christ is risen, and not one dead remains in a tomb!

We have just about the best choir ever, in my parish, but they are only a few of the voices singing the great song of God’s love and Christ’s victory. This song doesn’t ever stop playing, but it’s at this season of the year we are given the gift of its wake-the-dead resounding in our hearts.

Today at our Bright Monday agape meal, I could tell that even the silly peeps wanted to hop out of their basket, so I brought them home to be a visual kind of bunny song on the windowsill. My garden has been putting on its spring show and until now I haven’t had time to collect all those images here; today I offer a profusion. Still, not nearly as many as our greetings of:

Christ is risen! Truly He is risen!

He takes our face in His hands…

“The theme of the Orthodox account of Christ’s suffering and death is that of bearing shame and mockery. You can search the texts of Holy Week for the word ‘pain,’ and come up with almost nothing. The mocking and the shame, however, color everything.

“The same is largely true of the New Testament as well. When St. Paul describes Christ’s self-emptying (kenosis) on the Cross, he says that Christ ‘became obedient to death,’ and adds, ‘even death on a Cross.’ The point of the ‘even’ is not that the Cross is painful above all pain, but that the Cross is shameful above all shame.”

In an article titled An Atonement of Shame Father Stephen discusses how our own shame and vulnerability before God are the key to our understanding what has been done for us on the Cross, and he points us to the parable of the Prodigal Son, whose father ran to embrace him while he was yet in shame.

“The first instinct of shame is to look down, to turn the face away and hide. Blood rushes to the face (it ‘burns with shame’). Shame is the very sacrament of broken communion, the most proper and natural expression of sin. When Christ enters our shame (and bears it), it is as though God Himself stands before us, takes our face in His hands, and turns our eyes back to Him.”