All posts by GretchenJoanna

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About GretchenJoanna

Orthodox Christian, widowed in 2015; mother, grandmother. Love to read, garden, cook, write letters and a hundred other home-making activities.

Boredom, the rhythm and the minutiae.

 

 

 

 

 

BORED

All those times I was bored
out of my mind. Holding the log
while he sawed it. Holding
the string while he measured, boards,
distances between things, or pounded
stakes into the ground for rows and rows
of lettuces and beets, which I then (bored)
weeded. Or sat in the back
of the car, or sat still in boats,
sat, sat, while at the prow, stern, wheel
he drove, steered, paddled. It
wasn’t even boredom, it was looking,
looking hard and up close at the small
details. Myopia. The worn gunwales,
the intricate twill of the seat
cover. The acid crumbs of loam, the granular
pink rock, its igneous veins, the sea-fans
of dry moss, the blackish and then the graying
bristles on the back of his neck.
Sometimes he would whistle, sometimes
I would. The boring rhythm of doing
things over and over, carrying
the wood, drying
the dishes. Such minutiae. It’s what
the animals spend most of their time at,
ferrying the sand, grain by grain, from their tunnels,
shuffling the leaves in their burrows. He pointed
such things out, and I would look
at the whorled texture of his square finger, earth under
the nail. Why do I remember it as sunnier
all the time then, although it more often
rained, and more birdsong?
I could hardly wait to get
the hell out of there to
anywhere else. Perhaps though
boredom is happier. It is for dogs or
groundhogs. Now I wouldn’t be bored.
Now I would know too much.
Now I would know.

-Margaret Atwood

Here we have a different perspective on boredom from what I posted yesterday…  and I love this poem. But I wondered about the line, “Now I would know too much.” Why would the narrator prefer less understanding — which is what I took as the meaning of knowing — ? In what way would it be too much? But then I mused on how well I relate to the feeling of regret, regret that there were any moments or hours in which I was not fully conscious, and thankful for my late husband. That of course would have been the perspective of a saint; if I had the chance to go back, I’m sure I would still not be one of those.

That made me think, maybe the line I didn’t get refers to the fact the narrator has come to realize, that “he” was not going to be around indefinitely, and that the loss of him would be incredibly painful. It’s the sort of intelligence that sinks deep into the soul, where the struggle to comprehend it continues indefinitely. Now, if she could go back, she would not be the same person, and the kind of knowledge she would take back to the past would be truly too much to bear in that “present.” It isn’t given to us humans to skip back and forth through time, which is a good thing, because just reading this poem demands more of my mind than is comfortable. Most of us can barely attend to the present, and excessive theorizing can be a sad waste of our hours.

That I should read the poem during the holiday season, when I’m already prone to missing my husband a LOT… well, it happened, and it’s okay. It prompted me to think of some specific moments and places, my own husband’s hands (easy for me to pay attention to), and habits, and “boring” things he would talk to me about. I even remember a time when I was sitting in a boat, trying really hard not to be bored.

Nowadays, I’m increasingly thankful for all the days that God gave me before, during and after the years I lived with him, though I can’t go back and be this thankful retroactively. And even if I was not always present in the moment, God was always present with me. That is a thought that wakes me up, again and again.

Mr Glad and His Sister

Boredom, the guide to mystery.

Eric Hyde is an Orthodox Christian psychotherapist writing at Eric Hyde’s Blog. I appreciated his brief musing, on the increase of his understanding of boredom from reading Heidegger; he combined it with his own experience and that of his clients, in this post: “Heidegger’s ‘Profound Boredom’: using boredom to cultivate the soul.”

Heidegger names three levels of boredom, the most extreme which is profound. To many people, the idea of profound boredom probably sounds frighteningly close to deep depression — a condition to be avoided at all costs. But I have heard more than one person say that they welcome boredom — even if it is said half-jokingly, as in, “I wish I had time to be bored!” But there are various ideas out there about what boredom is, and theories about what to do about it, if anything. I’d like to learn more about the difference between boredom and acedia. So this probably won’t be my last post on the subject.

Eric Hyde writes:

“If you’ve ever sat alone at the beach, or in the mountains, or the country, or sat gazing at the fully illumined night sky and had that deep sense of your own smallness, of your own seeming triviality in the broad scope of existence, and yet rather than crushing your soul it gave you a sense of calm wonder, a sense of spiritual ordering, then you’ve likely had the experience of profound boredom as Heidegger described it.

“In short, what I found so powerful in the notion of profound boredom is that boredom has the power to grant a person ‘attunement’ to oneself and to existence as a whole—or more properly speaking, attunement to Being as a whole—in a truly spiritual manner. Rather than causing torment, boredom, if used properly, can be at once a guide to peace and a guide to the very mystery of being.”

I’m familiar with this attitude, because it is commonly taught in the Orthodox Church; offhand I think of books on prayer by Metropolitan Anthony Bloom.

Hyde gives three tips:

1. Don’t wait for boredom to find you—search it out.
2. Once there, allow boredom to reveal its message.
3. Repeat daily.

All ye among the halls of heaven…

O SAVIOUR, FOUNT OF HEAVENLY LIFE

O Saviour, Fount of heavenly life,
Assist us in our earthly strife;
Thou pitying Virgin, hear our cries,
And raise us from our miseries.

Angelic hosts our needs attend;
Ye holy patriarchs, defend;
Ye choirs of prophets, by your prayers,
Protect us from unholy snares.

Herald of Christ, we call on thee;
And thou that hold’st the golden key;
Apostles all, your voice we claim,
Dissolve the bonds of sin and shame.

Triumphant martyrs of the Lord;
Ye holy preachers of the word;
And virgins chaste; to you we pray;
Wash all our sinful stains away.

All ye among the halls of heaven,
To whom the light of love is given,
In pity hear our cries, — that we
The glory of God’s face may see.

All praise and honour, power and love
To God the Sire who rules above,
Unto the Son like glory be
And Holy Ghost eternally.

-Rabanus Maurus (780 – 856) Germany
Translated by Daniel Joseph Donahoe

Rembrandt – St. Jerome in Prayer

Venerable Paisios Velichkovsky

Today is the feast day of St. Paisus Velichkovsky, whose story you can read on the website of the monastery founded in his honor, St. Paisius Monastery, where I went on pilgrimage two years ago: “The Life and Mission of St. Paisius Velichkovsky.”

A quote from the saint for contemplation:

“One must clean the royal house from every impurity and adorn it with every beauty, then the king may enter into it. In a similar way one must first cleanse the earth of the heart and uproot the weeds of sin and the passionate deeds, and soften it with sorrows and the narrow way of life, sow in it the seed of virtue, water it with lamentation and tears, and only then does the fruit of dispassion and eternal life grow. For the Holy Spirit does not dwell in a man until he has been cleansed from passions of the soul and body.”

+ St. Paisius Velichkovsky, “Field Flowers”