Category Archives: church

Taught by The Little Match Girl


It’s quite cold today, and my feet are feeling it even though I am indoors; I didn’t turn the heat on before I went to church, so now it will take a long time for the house to get warmed by the wood fire I built. And the computer is in the coldest corner. As I sit here with my cold feet and three layers of wool sweaters, blankets of snow can be seen on the surrounding foothills. Maria has a theme of children on her blog this month, and today she posted a lovely painting of a girl reading.

All of these factors combined to spur me into writing about a story that captivated me as a child and that became a foundational piece of furniture of my mind. When people suggest sharing a list of the books that were formative in our lives, I often think that only God could say what they are. I’m pretty sure that we don’t remember in our intellect everything that our hearts know.

But “The Little Match Girl,” by Hans Christian Andersen, is the one story I know would be on my list. It was in the anthology that provided most of my reading material when I was about 5-10 years old, which my children also read, and which now sits on my shelf in its duct tape bandage.

What did I get from this story, and why did I love reading it over and over? I lived a comfortable life, so it wasn’t empathy with the poor and freezing child that held my attention. It must have been the attractiveness of God Himself, Who I understood was taking the child to be with Him, where she would also be with her grandmother. I learned from this story something about Heaven and death, and that suffering and neglected children aren’t entirely alone. Indeed, they can have spiritual experiences that adults know nothing about and with which no one can interfere.

I easily found the text of the story online, in slightly different wording, but I couldn’t find an illustration that seemed right. They all showed a girl of the wrong age, or they were too cute, or irreverent. Finally I took a picture with my camera of the picture in the book, but as I look at it I see that even it doesn’t equal the much richer, if vague, images I retain from reading the words.

Evidently there have been movies telling the story, and perhaps most everyone is familiar with several versions of this tale, but I’ve never gone beyond that first encounter. For anyone wanting to read it once more — or perhaps for the first time! — I post it here.

The Little Match Girl

Most terribly cold it was; it snowed, and was nearly quite dark, and evening– the last evening of the year. In this cold and darkness there went along the street a poor little girl, bareheaded, and with naked feet. When she left home she had slippers on, it is true; but what was the good of that? They were very large slippers, which her mother had hitherto worn; so large were they; and the poor little thing lost them as she scuffled away across the street, because of two carriages that rolled by dreadfully fast.

One slipper was nowhere to be found; the other had been laid hold of by an urchin, and off he ran with it; he thought it would do capitally for a cradle when he some day or other should have children himself. So the little maiden walked on with her tiny naked feet, that were quite red and blue from cold. She carried a quantity of matches in an old apron, and she held a bundle of them in her hand. Nobody had bought anything of her the whole livelong day; no one had given her a single farthing.

She crept along trembling with cold and hunger–a very picture of sorrow, the poor little thing!

The flakes of snow covered her long fair hair, which fell in beautiful curls around her neck; but of that, of course, she never once now thought. From all the windows the candles were gleaming, and it smelt so deliciously of roast goose, for you know it was New Year’s Eve; yes, of that she thought.

In a corner formed by two houses, of which one advanced more than the other, she seated herself down and cowered together. Her little feet she had drawn close up to her, but she grew colder and colder, and to go home she did not venture, for she had not sold any matches and could not bring a farthing of money: from her father she would certainly get blows, and at home it was cold too, for above her she had only the roof, through which the wind whistled, even though the largest cracks were stopped up with straw and rags.

Her little hands were almost numbed with cold. Oh! a match might afford her a world of comfort, if she only dared take a single one out of the bundle, draw it against the wall, and warm her fingers by it. She drew one out. “Rischt!” how it blazed, how it burnt! It was a warm, bright flame, like a candle, as she held her hands over it: it was a wonderful light. It seemed really to the little maiden as though she were sitting before a large iron stove, with burnished brass feet and a brass ornament at top. The fire burned with such blessed influence; it warmed so delightfully. The little girl had already stretched out her feet to warm them too; but–the small flame went out, the stove vanished: she had only the remains of the burnt-out match in her hand.

She rubbed another against the wall: it burned brightly, and where the light fell on the wall, there the wall became transparent like a veil, so that she could see into the room. On the table was spread a snow-white tablecloth; upon it was a splendid porcelain service, and the roast goose was steaming famously with its stuffing of apple and dried plums. And what was still more capital to behold was, the goose hopped down from the dish, reeled about on the floor with knife and fork in its breast, till it came up to the poor little girl; when–the match went out and nothing but the thick, cold, damp wall was left behind. She lighted another match. Now there she was sitting under the most magnificent Christmas tree: it was still larger, and more decorated than the one which she had seen through the glass door in the rich merchant’s house.

Thousands of lights were burning on the green branches, and gaily-colored pictures, such as she had seen in the shop-windows, looked down upon her. The little maiden stretched out her hands towards them when–the match went out. The lights of the Christmas tree rose higher and higher, she saw them now as stars in heaven; one fell down and formed a long trail of fire.

“Someone is just dead!” said the little girl; for her old grandmother, the only person who had loved her, and who was now no more, had told her, that when a star falls, a soul ascends to God.

She drew another match against the wall: it was again light, and in the lustre there stood the old grandmother, so bright and radiant, so mild, and with such an expression of love.

“Grandmother!” cried the little one. “Oh, take me with you! You go away when the match burns out; you vanish like the warm stove, like the delicious roast goose, and like the magnificent Christmas tree!” And she rubbed the whole bundle of matches quickly against the wall, for she wanted to be quite sure of keeping her grandmother near her. And the matches gave such a brilliant light that it was brighter than at noon-day: never formerly had the grandmother been so beautiful and so tall. She took the little maiden, on her arm, and both flew in brightness and in joy so high, so very high, and then above was neither cold, nor hunger, nor anxiety–they were with God.

But in the corner, at the cold hour of dawn, sat the poor girl, with rosy cheeks and with a smiling mouth, leaning against the wall–frozen to death on the last evening of the old year. Stiff and stark sat the child there with her matches, of which one bundle had been burnt. “She wanted to warm herself,” people said. No one had the slightest suspicion of what beautiful things she had seen; no one even dreamed of the splendor in which, with her grandmother she had entered on the joys of a new year.

Quote of the Week – Regret

Regret is an appalling waste of energy; you can’t build on it; it is only good for wallowing in.
–Katherine Mansfield

 

This contrast of building vs. wallowing is a good one for me to keep in mind as we approach Lent. Today is the Sunday of the Prodigal Son. This young man probably didn’t exactly grunt around in the mud with the swine even if he did covet their food, but I wonder if he wasted a lot of time feeling miserable before he said, “I will arise and go unto my father.”

Glory to God, we can get up every time we fall and by the power of the Holy Spirit go to our Father in prayer, saying as did the Prodigal, “I am not worthy to be treated as your son.” And we can expect to be embraced, and to be built up in Christ.

Addendum: By the Linked-Within feature I discovered that I did in fact write about the Sunday of the Prodigal Son before, and even used the same icon. It’s sort of a sequel to this part, discussing what happened after he left the pigsty.

The Crosse

Friday is a day to remember The Cross. This poem by John Donne, which I first read at least 15 years ago, contributed to my own alienation from modern minimalists and anti-sacramentalists. It is long and full of theology, and by the time I get to the end I am always lifted up by joy. It must be that cup of joy He gave us by taking the cup of death. I’ve put it with the old spellings and words, to remind me of the historical context in which it was written, but it can be found in an updated form here.

I wonder if I wasn’t imbued with a love for The Cross from my earliest Sunday School classes; my teacher gave me a small plastic cross with adhesive on the back, which I stuck to the wall above my bed. I looked at it every night before I went to sleep, for years, as it was the sort of material that absorbed light and glowed for a while after the electric lights were put out.

THE CROSSE

Since Christ embrac’d the Crosse it selfe, dare I
His image, the’image of his Crosse deny?
Would I have profit by the sacrifice,
And dare the chosen Altar to despise?
It bore all other sinnes, but is it fit
That it should beare the sinne of scorning it?
Who from the picture would avert his eye,
How would he flye his paines, who there did dye?
From mee, no Pulpit, nor misgrounded law,
Nor scandall taken, shall this Crosse withdraw,
It shall not, for it cannot; for, the losse
Of this Crosse, were to mee another Crosse.
Better were worse, for no affliction,
No Crosse is so extreme, as to have none;
Who can blot out the Crosse, which the’instrument
Of God, dew’d on mee in the Sacrament?
Who can deny mee power, and liberty
To stretch mine armes, and mine owne Crosse to be?
Swimme, and at every stroake, thou art thy Crosse,
The Mast and yard make one, where seas do tosse.
Looke downe, thou spiest out Crosses in small things;
Looke up, thou seest birds rais’d on crossed wings;
All the Globes frame, and spheares, is nothing else
But the Meridians crossing Parallels.
Materiall Crosses then, good physicke bee,
And yet spirituall have chiefe dignity,
These for extracted chimique medicine serve,
And cure much better, and as well preserve;
Then are you your own physicke, or need none,
When Still’d, or purg’d by tribulation.
For when that Crosse ungrudg’d, unto you stickes,
Then are you to your selfe, a Crucifixe.
As perchance, Carvers do not faces make,
But that away, which hid them there, do take.
Let Crosses, soe, take what hid Christ in thee,
And be his image, or not his, but hee.
But, as oft Alchimists doe coyners prove,
So may a self-dispising, get selfe-love.
And then as worst surfets, of best meates bee,
Soe is pride, issued from humility,
For, ’tis no child, but monster;  therefore Crosse
Your joy in crosses, elso, ’tis double losse,
And crosse thy senses, else, both they, and thou
Must perish soone, and to destruction bowe.
For if the’eye seeke good objects, and will take
No crosse from bad, wee cannot scape a snake.
So with harsh, hard, sowre, stinking, crosse the rest,
Make them indifferent; call nothing best.
But most the eye needs crossing, that can rome,
And move;  to th’others th’objects must come home.
And crosse thy heart:  for that in man alone
Points downewards, and hath palpitation.
Crosse those dejections, when it downeward tends,
And when it to forbidden heights pretends.
And as thy braine through bony walls doth vent
By sutures, which a Crosses forme present,
So when thy braine workes, ere thou utter it,
Crosse and correct concupiscence of witt.
Be covetous of Crosses, let none fall.
Crosse no man else, but crosse thy selfe in all.
Then doth the Crosse of Christ worke fruitfully
Within our hearts, when wee love harmlesly
That Crosses pictures much, and with more care
That Crosses children, which our Crosses are.

-John Donne

Blessing the Waters

from Google images

Church fathers tell us that the love of God warms the soul. Hell and sin are cold. So this photo, so striking in its whiteness and cultural drama, also is highly symbolic of Christ’s incarnation and salvation of the world.

I begin to grasp what Fr. Stephen writes, (link from yesterday) how the tradition of the Church “sees the Baptism of Christ in the context of Pascha (Easter) as it sees everything in the context of Christ’s Pascha. Christ’s Baptism is a foreshadowing (and on more than a literary level) of His crucifixion and descent into Hades, just as our own Baptism is seen by St. Paul as a Baptism into Christ’s ‘death and resurrection.’ ”

These Christians are blessing the waters on Theophany as Christ blessed and baptized a cold and needy Creation when He went down into the Jordan.