Category Archives: feasts

A heart of flesh – and joy.

Pentacost vigil 2016crpWe have come to the Great Feast of Pentecost, and at the Vigil tonight we reverently resumed singing “O Heavenly King,” having withheld that prayer since Pascha, while we were “waiting” liturgically for the Holy Spirit to be poured out. All the vestments are green now, and the church is decorated with extra redwood branches, trees and flowers to remind us of our life in Christ, and to express our joy at the feast.

While we sang the long Psalm with its refrain, “His mercy endureth forever,” four chandeliers with a dozen candles each were set to swinging back and forth just above us, and when we looked beyond them, we could see the icon of the Savior, looking down with love and compassion.

One of the scripture readings tonight was from the Prophet Ezekiel, chapeter 36, and it explains some of the reasons why we are full of thanks and gladness:

I will take you from the nations and gather you from all the countries and bring you into your own land. I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules. You shall dwell in the land that I gave to your fathers, and you shall be my people, and I will be your God.

Pentecost fresco 6-14

The Holy Spirit is descended!

Rejuvenating Feast

In my reading through the Gospel of Mark I came yesterday to the account of the crucifixion of our Lord. I wasn’t thinking at the time of how it was the eve of the Sunday of the Veneration of the Cross, because I was soon on my way to yet another birthday party, this time to celebrate Laddie’s turning two.

Later, I thought about how appropriate it was that I contemplate Christ’s being forsaken by his Father, taking that cup of death and thereby conquering and destroying death, so that we can drink from the cup of joy, and have a feast. This is truly a spiritual feast, and not the kind where we delight in earthly food. And for that reason it’s set right here in the middle of the Lenten fast. The following is from our church bulletin.

ON THE CROSS:

As they who walk on a long and hard way and are bowed down by fatigue find great relief and strengthening under the cool shade of a  leafy tree, so do we find comfort, refreshment, and rejuvenation under the Life-giving Cross, which our Fathers “planted” on this Sunday.

Thus, we are fortified and enabled to continue our Lenten journey with a light step, rested and encouraged. Or, as before the arrival of the king, his royal standards, trophies, and emblems of victory come in procession and then the king himself appears in a triumphant parade, jubilant and rejoicing in his victory and filling those under him with joy, so does the Feast of the Cross precede the coming of our King, Jesus Christ. It warns us that He is about to proclaim His victory over death and appear to us in the glory of the Resurrection….

The present feast has been placed in the middle of Crucifixion wikimediaGreat Lent for another reason. The Fast can be likened to the spring of Marah whose waters the children of Israel encountered in the wilderness. This water was undrinkable due to its bitterness but became sweet when the Holy Prophet Moses dipped the wood into its depth. Likewise, the wood of the Cross sweetens the days of the Fast, which are bitter and often grievous because of our tears. Yet Christ comforts us…

Moreover, as the Holy Cross is called the Tree of Life, it is placed in the middle of the Fast, as the ancient tree of life was placed in the middle of the garden of Eden. By this, our Holy Fathers wished to remind us of Adam’s gluttony as well as the fact that through this Tree has condemnation been abolished. Therefore, if we bind ourselves to the Holy Cross, we shall never encounter death but shall inherit life eternal.

Brunch with Sophia and Brigid

ForglP1030339 a long time I’d been hoping to keep St. Brigid’s Day with some kitchen activity; I even programmed the idea into my online calendar and every year toward the end of January the e-mail reminder arrived, “If it’s not a fasting day, make Irish food.” As the day came and went year after year, always on the eve of a major feast of the Orthodox Church, there was never time or energy to enact my plan. Until this year.gl P1030341

I had invited my goddaughter Sophia for a birthday brunch on February 1st, and when I started planning the menu I realized that we could remember St. Brigid at the same time and have an Irish theme to the food.

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St. Brigid’s Oaten Bread would be the center of the spread, and I found many recipes for it online,  all  identical. I added a few more menu items imitating an “Irish Breakfast,” which I know was not perfectly authentic, but we relished the bread and everything else, warmed by a good fire in the stove and drinking Irish Breakfast tea to boot.

Next year I might incorporate more of the Celtic traditions surrounding St. Brigid, including the fact that February 1st is considered Celtic Spring, and the custom of not bringing snowdrop flowers into the house until that day. From Heather’s comment on my snowdrop post, and from other sources, I learned more about the saint and the season just after my party. I didn’t even think to bring snowdrops into the house on that Celtic spring day, because I had so many flowers left from our house blessing the week before.

glP1030347Confession: I actually did alter the bread recipe a bit, partly because I had an egg yolk left over from making these Candied Espresso Walnuts (a food that would have been strange to St. Brigid). I thought she would have thought it natural to use the extra yolk in the bread, because a farm girl like her would not waste it. And she would not blink an eye when she saw me adding an extra tablespoon of butter; I know this because more than one story about her reveals her appreciation of this wonderful food. Sophia and I blessed our Brigid’s bread by spreading extra butter on our thick slices.

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The next day after St. Brigid’s we would commemorate the Presentation of Christ in the Temple, which is also called Candlemas because we bless candles. This year our rector mentioned Groundhog Day and its marking of shadows. He noted that because we came to church, we ourselves saw no shadows, only the Light of Christ shining in the world.

I like what Macrina Lewis wrote recently about these days and others through the church year:

…many of our major Christian feasts hearken back with echoes through prior centuries to pre-Christian religious and cultural celebrations, often tied closely to the earth and to the earthly rhythms of human life: birth, death, harvest, preparation, feasting. In the illuminating glory of the saBrigid2ints’ lives and the liturgical expression of the church, these feasts, these divine seasons, have been revealed in their fullness, elucidated and offered as a way for each of us to personally participate in their mysteries directly. What was formerly in shadow…has been illumined with the knowledge of faith and the fullness of God’s presence.

Thinking about those earthly rhythms, I have to say that the darkness of January did not get me down this year as it has tended to do in recent years, and I wonder why… Is it because I have so much work to do? Just watching the birds through the window as they explore my new garden must elevate my mood. Certainly being part of a worshiping community, right here in my house, keeps the gloom at the level of something “out there” that we don’t have to partake of; we worked joyfully to spiff up the house and cook a meal together for the occasion of our house blessing last week. The skies have featured rain or wind, which is not the kind of weather that leads to a prohibition of wood fires, and now three of us in one house both appreciate and even build fires almost every day.

I’ve continued to sorrow and to grieve the loss of my husband, but in sharper, briefer episodes than the kind of depression that can come from lack of sunlight. The sadness often comes over me when I’m standing in church, as sitting in my Father’s lap, and He soon comforts me by making me feel all the love and loveliness in His house. Into the darkness of a hurting and wintry world, Jesus Christ shines warm and bright.

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An everlasting joy shall be upon their heads.

I can’t let Theophany pass without posting something. The poetry and the glory are truly over-the-top, on this feast that is second only to Pascha in conveying the fullness of our salvation, the marvelous works of the Lord.Theophany 16 fr j read

At Royal Hours on Monday, and today on the feast itself, I kept taking out my little notebook to scribble down a few phrases that I could use to do research at home, with the idea that I could find prayers and hymns in their entirety on the Internet, for later meditation and writing. But I find that not everything is online.

And most of my scribblings turned out to be almost identical to the phrases that had caught my attention last year. That’s okay. It was good for me to read last year’s post, and probably some of you didn’t see it then or would enjoy it again as well, so here is the link: “We are watered by mystical streams.”

The very earth of our neighborhoodTheophany 16 girls end of processions has recently been well watered by rains that we acknowledge to be gifts of God, so it seemed this week that all of nature was participating in our celebration of the baptism of Christ.

Water itself is a basic element of the cosmos and is fundamental in the the Creation story: “And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.” When Jesus came to him for baptism, John was baptizing people in the Jordan River, the same river their ancestors had crossed on their entrance to the Promised Land, and in the homily today we heard that he was calling the people to come back to that event, to their beginnings, to their first love.Theophany 16 cross dip crp2

The Spirit of God also appeared at Christ’s baptism to affirm that He is the bearer of God’s Spirit. It’s all about the renewal of the Spirit in our lives, as at Theophany we are reminded of our own baptism and pray again that the Holy Spirit would revive and refresh us, as the showers of life-giving rain water the plants and make them fruitful.

We celebrated Divine Liturgy in our “big church” and then processed singing to the small church — the rain kindly letting up so that we didn’t have to carry umbrellas along with our banners — where water was blessed and sprinkled all around. While some of us filled our bottles with holy water others processed all over the property and ended with blessing the bells. Theophany 16 bless bells & choir

The many celebrations I’ve been part of at church since Christmas have watered my soul immeasurably. Theophany (and the splashing of water on my head!) is like the final drenching of this season, so that I feel wet through with the love of God and His Church, with the joy spoken of in Isaiah 51 (and mentioned in my title here). I want to go on day by day and find His mercies that are new every morning. If I follow the counsel of my priest I’m sure I will. He said that we shouldn’t bother with New Year’s resolutions, except perhaps to imitate St. Herman of Alaska who encouraged a constant repentance, saying, “From this day, from this moment, let us love God above all.”