Category Archives: reality

The question eternity answers.

I find nearly everything I’ve read from Metropolitan Anthony Bloom to be very encouraging, in the sense of giving me courage to do the things that I somewhat fear, but that I know are necessary for life. Time is a very practical subject to talk about, this most real quality of our created lives. And as he shows here, eternity is as well.

…the aim and content of our life…is to be where we are now, whereas ordinarily, catch bus runningand nearly all the time, we live as if we were trying to catch a bus.

We have an erroneous notion of time. The amazing thing in life, said a seventeenth century Russian philosopher, is that all the necessary things are simple and all the complicated things are useless. In fact, if we could only remember that time does not run away, that at a slow pace or at a gallop it rushes towards us, we should be much less fearful of losing it. Do you think that by going towards the hour of your death as fast as possible you can prevent it from coming, or catch it? Do you think that if you go on placidly, tranquilly listening to me, the hour of your deliverance will not come? In both cases it is time which is coming towards you, you have no need to run after it.

It is coming…and you will not escape it any more than it will escape you. Therefore we can establish ourselves quite peacefully where we are, knowing that if the time ahead has a meaning that is necessary for us, it is inevitably coming towards us at a sure and regular pace, sometimes more quickly than we could run to meet it.

On the other hand, if we establish ourselves peacefully in the present, we are living in a world of realities, whereas if we hurry towards the future, we are moving towards a world of unreality…. eternity and time are incommensurable with one another. Eternity is not an indefinite length of time; eternity is not the presence of time without end. The difference between time and eternity is that time is a category of the created: it appears at the moment when something which did not exist before begins to be and to become, and it exists as long as the becoming continues.

Eternity does not answer thePantocrator OW Hagia Sophia question ‘What?’ It answers the question ‘Who?’ Eternity is God, God who is always contemporaneous with each moment of time; He is always there, completely stable, unchanged and unchangeable because He already  has in Himself, before the first thing was, all the richness necessary to meet all things and all situations. He does not need to change in order to be contemporaneous.

It is useless to look for God within a time. He is in the time in which we are….

–Metropolitan Anthony Bloom, from “Holiness and Prayer” in God and Man.

 

“The future is something which everyone reaches at the rate of sixty minutes an hour,
whatever he does, whoever he is.”
-C.S. Lewis

 

wandering in dreams

The following paragraph comes at the end of Part I of David Bentley Hart’s The Experience of God: Being, Consciousness, Bliss. Perhaps some readers wonder why he didn’t make a stronger case for the theistic point of view while he was comparing humans’ pictures of the world; here he explains:

…as I have begun to grow somewhat older than I really want to be, I have also begun to vest less faith in certain forms of argument, or at least in their power to persuade the unwilling, and more in certain sorts of experience — certain ways of encountering reality, to phrase the matter with infuriating vagueness. My chief desire is to show that what is most mysterious and most exalted is also that which, strangely enough, turns out to be most ordinary and nearest to hand, and that what is most glorious in its transcendence is also that which is humblest in its wonderful immediacy, and that we know far more than we are usually aware of knowing, in large part because we labor to forget what is laid out before us in every moment, and because we spend so much of our lives wandering in dreams, in a deep but fitful sleep. 

–David Bentley Hart

Mystical Supper

mysticalsupper02

On Thursday of Holy Week (today) we commemorate the first eucharist as the Lord Jesus instituted it, what we Orthodox call The Mystical Supper. On the Orthodox Wiki discussion page I found that someone had asked for clarification of what the Real Presence is, according to Orthodoxy; it seemed confusing to them. Then various people gave input. One said that it may be confusing because it is a Mystery. [Think smiley face] It is a common joke in or on the Church that this is a facile answer.

But it points to the true nature of the faith, that our relationship with God is not purely intellectual. We do not know Him by putting together all the facts we’ve learned; He doesn’t reveal Himself through our intellects alone, or even primarily.

Fr. Thomas Hopko says, “The mystery of the holy eucharist defies analysis and explanation in purely rational and logical terms. For the eucharist — and Christ himself — is indeed a mystery of the Kingdom of Heaven which, as Jesus has told us, is ‘not of this world.’ The eucharist — because it belongs to God’s Kingdom — is truly free from the earth-born ‘logic’ of fallen humanity.”

The page on The Holy Mysteries, what we call the sacraments, is very good! It starts right out with this perspective and reality about the Church that I love:  “…the Orthodox Church considers everything which is in and of the Church as sacramental or mystical.” I suppose this is why “There has never been a universal declaration within the Orthodox Church that there are only seven sacraments.”

I knew that, but I learned some other things, more historical and not so mystical, reading these pages today: “While the Synoptics do give the Last Supper as a Passover seder, John’s Gospel (which the Church privileges over the others) has it happen before the Passover.” The contributors all seemed to agree on these points though they differed on their theological significance.

On a more personal note, while I am grieving the death of my husband, I’ve been so grateful that we are in Holy Week, with its numerous opportunities to participate in this sacrament, this mystery of the Kingdom of Heaven — and truly, in all the abundant graces of the Church. It’s not facts that have been sustaining me, but His Real Presence.