What appears to be harsh.

“The truly intelligent man pursues one sole objective: to obey and to conform to the God of all. With this single aim in view, he disciplines his soul, and whatever he may encounter in the course of his life, he gives thanks to God for the compass and depth of His providential ordering of all things.

“For it is absurd to be grateful to doctors who give us bitter and unpleasant medicines to cure our bodies, and yet to be ungrateful to God for what appears to us to be harsh, not grasping that all we encounter is for our benefit and in accordance with His  providence. For knowledge of God and faith in Him is the salvation and perfection of the soul.”

-St. Anthony the Great, 251-356

We are commemorating St. Anthony today, which prompted me to read a little about him. I learned about this book that looks like basic reading:

“The Life of the famed ascetic Saint Anthony the Great was written by Saint Athanasius of Alexandria. This is the first biography of a saint who was not a martyr, and is considered to be one of the finest of Saint Athanasius’ writings. Saint John Chrysostom recommends that this Life be read by every Christian.”

And one sentence from the story of his life jumped out at me:

“Saint Anthony spent twenty years in complete isolation
and constant struggle with the demons,
and he finally achieved perfect calm.”

Pray for us, Holy Father Anthony!

Farm Wife

FARM WIFE

Hers is the clean apron, good for fire
Or lamp to embroider, as we talk slowly
In the long kitchen, while the white dough
Turns to pastry in the great oven,
Sweetly and surely as hay making
In a June meadow; hers are the hands,
Humble with milking, but still now
In her wide lap as though they heard
A quiet music, hers being the voice
That coaxes time back to the shadows
In the room’s corners. O, hers is all
this strong body, the safe island
Where men may come, sons and lovers,
Daring the cold seas of her eyes.

-R.S. Thomas

The paltriness of the good and the bad.

Father Stephen:

I can think of no Church Father who spoke more forcefully or critically about the moral failings of his time than St. John Chrysostom. He did not hesitate to call out the Emperor, or problems within the larger Church. Eventually, his words brought about his exile. Banished to the very edge of the empire, he died in isolation. Writing to the Deaconness Olympia, his closest friend and confidant, he expressed the very heart of Orthodoxy in troubled times:

“Therefore, do not be cast down, I beseech you. For there is only one thing, Olympia, to fear, only one real temptation, and that is sin. This is the refrain that I keep chanting to you ceaselessly. For everything else is ultimately a fable – whether you speak of plots, or enmities, or deceptions, or slanders, or abuses, or accusations, or confiscations, or banishments, or sharpened swords, or high seas, or war engulfing the entire world. Whichever of these you point to, they are transitory and perishable, and they only affect mortal bodies; they cannot in any way injure the watchful soul. This is why, wishing to express the paltriness of both the good and the bad things of this present life, the blessed Paul stated the matter in one phrase, saying, ‘For the things that are seen are transient’ (2 Cor. 4:18).”

From Letter 7, Saint John Chrysostom’s Letters to Saint Olympia.

From Fr. Stephen Freeman’s recent post: Into the Heart of the Capitol

We may as well go patiently on.

 

 

 

 

 

 

 

 

 

 

ON LOOKING UP BY CHANCE AT THE CONSTELLATIONS

You’ll wait a long, long time for anything much
To happen in heaven beyond the floats of cloud
And the Northern Lights that run like tingling nerves.
The sun and moon get crossed, but they never touch,
Nor strike out fire from each other, nor crash out loud.
The planets seem to interfere in their curves,
But nothing ever happens, no harm is done.
We may as well go patiently on with our life,
And look elsewhere than to stars and moon and sun
For the shocks and changes we need to keep us sane.
It is true the longest drouth will end in rain,
The longest peace in China will end in strife.
Still it wouldn’t reward the watcher to stay awake
In hopes of seeing the calm of heaven break
On his particular time and personal sight.
That calm seems certainly safe to last tonight.

Robert Frost, West-Running Brook, 1928

I read Frost’s poem on this blog: First Known When Lost, where it was posted this week along with a couple of others that may be seen as following a theme. Stephen Pentz leads off his article with the reminder that  “… the feeling that the world is going to Hell in a hand-basket is a timeless feature of human nature.”

Then he leads the reader to make a distinction between the world and the World. I have been thinking lately about Mary Oliver’s poem “Messenger,” which is about this, and I’d say “Landscape” as well.

The details of our given “work assignments” are unique to each of us; we need to look to God for light and strength to do the essential spiritual work, which will help us to be ready for any more public tasks that come our way. Pentz’s last line sums it up pretty well:

“Life is ever a matter of attention and gratitude, don’t you think?”