Tag Archives: hurry

It’s a mistake to rush through this cake.

My friend Timothy told me yesterday that the only people he knows who can truly multi-task are mothers of young children. It’s true, when you are a mother, you often are solving their problems, teaching them, or nurturing their souls more generally even while sweeping the floor or cooking, etc.

But if like me you are often alone and can fully focus on one thing at a time, that is best. One of my favorite quotes on this subject has long been from St. Seraphim of Sarov: “Whatever you do, do it gently and unhurriedly, because virtue is not a pear to be eaten in one bite.” And this morning I read on Lisa’s blog this good word from Fr. Jacques Philippe:

“To live today well we also should remember that God only asks for one thing at a time, never two. It doesn’t matter whether the job we have in hand is sweeping the kitchen floor or giving a speech to forty thousand people. We must put our hearts into it, simply and calmly, and not try to solve more than one problem at a time. Even when what we’re doing is genuinely trifling, it’s a mistake to rush through it as though we felt we were wasting our time. If something, no matter how ordinary, needs to be done and is part of our lives, it’s worth doing for its own sake, and worth putting our hearts into.”

When I read that, I had just finished eating a piece of the most delectable cake — while reading at the computer. Everyone knows that is a bad thing for an overeater to do! But the other unfortunate thing is, I missed the full experience of this cake, which I don’t exactly want to put my heart into, but which I do want to receive “gently and unhurriedly,” in a way that promotes the greatest thankfulness and encourages virtue.

I’d been wanting to try this cake to make use of my fig harvest; I think of it as an autumn cake because it is now that the figs really come in. The recipe is from Martha Stewart, but I combined the figs with dried apricots instead of fresh plums, because I had just bought the wonderfully rich Blenheim apricots from Trader Joe’s, and did not have plums on hand. The apricots were both more flavorful and colorful than plums would have been. Also I cut down on the sugar.

I don’t think I’ve ever had a more buttery cake, but the flavor of butter was even lovelier — is that possible? — by being in combination with the almonds and fruit. As it turns out, the fruit and nuts and eggs are all products of California farms or gardens, and perhaps the butter as well? So mine is a California Cake, but yours might be otherwise.

You start with a cookie-like crust that gets pre-baked, an eggy almond-flour paste spread on top, then the fruit over all, before it goes in the oven again for a long time. I added a little water to the fruit to make up for the apricots being dried. I definitely had to give the whole process my full attention.

AUTUMN FIG CAKE

Trying to warm the butter a bit.

2 sticks unsalted butter, cool room temperature, cut into pieces, plus more for pan
1 pound fresh figs, halved or quartered
6 oz dried apricots, preferably Blenheim variety, sliced
1/4 cup water
1 1/4 cups unbleached all-purpose flour, divided
Almost 1 cup sugar, divided
1 teaspoon salt, divided
1/4 teaspoon baking powder
1 cup finely ground almond flour
2 large eggs, room temperature
1/4 teaspoon pure almond extract

Preheat oven to 350 degrees. Butter a 9-inch square cake pan; line with 2 wide pieces of parchment, leaving a 2-inch overhang on all sides. Butter parchment. Toss fruit with 1/3 cup sugar, and 1/4 teaspoon salt. If you are using dried fruit add the 1/4 cup water; set aside and stir occasionally.

In a food processor, pulse 1 cup all-purpose flour, 1/4 cup sugar, and 1/4 teaspoon salt to combine. Add half of butter and pulse until fine crumbs form. Transfer to prepared cake pan and use floured fingers to press dough evenly into bottom of pan. (If too soft to easily press in, refrigerate 10 minutes.)

Bake until crust is light golden in color, about 20 minutes; transfer to a wire rack and let cool 15 minutes.

In food processor, pulse remaining half of butter, 1/2 cup sugar, and 1/2 teaspoon salt with baking powder until combined. Add almond flour, remaining 1/4 cup all-purpose flour, eggs, and almond extract; process until smooth.

Spread batter evenly over crust. Gently stir fruit to reincorporate sugar mixture and arrange on top of batter (cut-side up). Bake until fruit is bubbling and filling is firm, about 1 hour and 5 minutes (Mine took 10 minutes longer). Let cool in pan 15 minutes, then use parchment overhang to lift cake out of pan and transfer to a wire rack. Let cool 1 hour and serve. Cake can be stored in an airtight container up to 2 days.

Wouldn’t the base of this cake be good with just about any fruit topping? I think it would.

Whatever you make of it, when you do partake,
I hope you can do it with attentive thanksgiving. 🙂

The only answer that makes sense!

My last post was mostly a quote from Metropolitan Anthony Bloom, and in my transcription I somehow left out a whole sentence and turned the meaning of the main point on its head! Ugh. So I am going to post it here again, and put in boldface the critical passage that I have corrected, so you don’t have to read the whole thing through if you don’t want to. It should make more sense now.

…the aim and content of our life…is to be where we are now, whereas ordinarily, catch bus runningand nearly all the time, we live as if we were trying to catch a bus.

We have an erroneous notion of time. The amazing thing in life, said a seventeenth century Russian philosopher, is that all the necessary things are simple and all the complicated things are useless. In fact, if we could only remember that time does not run away, that at a slow pace or at a gallop it rushes towards us, we should be much less fearful of losing it. Do you think that by going towards the hour of your death as fast as possible you can prevent it from coming, or catch it? Do you think that if you go on placidly, tranquilly listening to me, the hour of your deliverance will not come? In both cases it is time which is coming towards you, you have no need to run after it.

It is coming…and you will not escape it any more than it will escape you. Therefore we can establish ourselves quite peacefully where we are, knowing that if the time ahead has a meaning that is necessary for us, it is inevitably coming towards us at a sure and regular pace, sometimes more quickly than we could run to meet it.

On the other hand, if we establish ourselves peacefully in the present, we are living in a world of realities, whereas if we hurry towards the future, we are moving towards a world of unreality…. eternity and time are incommensurable with one another. Eternity is not an indefinite length of time; eternity is not the presence of time without end. The difference between time and eternity is that time is a category of the created: it appears at the moment when something which did not exist before begins to be and to become, and it exists as long as the becoming continues.

Eternity does not answer thePantocrator OW Hagia Sophia question ‘What?’ It answers the question ‘Who?’ Eternity is God, God who is always contemporaneous with each moment of time; He is always there, completely stable, unchanged and unchangeable because He already  has in Himself, before the first thing was, all the richness necessary to meet all things and all situations. He does not need to change in order to be contemporaneous.

It is useless to look for God within a time. He is in the time in which we are….

–Metropolitan Anthony Bloom, from “Holiness and Prayer” in God and Man.

“The future is something which everyone reaches at the rate of sixty minutes an hour, whatever he does, whoever he is.” CS Lewis

The question eternity answers.

I find nearly everything I’ve read from Metropolitan Anthony Bloom to be very encouraging, in the sense of giving me courage to do the things that I somewhat fear, but that I know are necessary for life. Time is a very practical subject to talk about, this most real quality of our created lives. And as he shows here, eternity is as well.

…the aim and content of our life…is to be where we are now, whereas ordinarily, catch bus runningand nearly all the time, we live as if we were trying to catch a bus.

We have an erroneous notion of time. The amazing thing in life, said a seventeenth century Russian philosopher, is that all the necessary things are simple and all the complicated things are useless. In fact, if we could only remember that time does not run away, that at a slow pace or at a gallop it rushes towards us, we should be much less fearful of losing it. Do you think that by going towards the hour of your death as fast as possible you can prevent it from coming, or catch it? Do you think that if you go on placidly, tranquilly listening to me, the hour of your deliverance will not come? In both cases it is time which is coming towards you, you have no need to run after it.

It is coming…and you will not escape it any more than it will escape you. Therefore we can establish ourselves quite peacefully where we are, knowing that if the time ahead has a meaning that is necessary for us, it is inevitably coming towards us at a sure and regular pace, sometimes more quickly than we could run to meet it.

On the other hand, if we establish ourselves peacefully in the present, we are living in a world of realities, whereas if we hurry towards the future, we are moving towards a world of unreality…. eternity and time are incommensurable with one another. Eternity is not an indefinite length of time; eternity is not the presence of time without end. The difference between time and eternity is that time is a category of the created: it appears at the moment when something which did not exist before begins to be and to become, and it exists as long as the becoming continues.

Eternity does not answer thePantocrator OW Hagia Sophia question ‘What?’ It answers the question ‘Who?’ Eternity is God, God who is always contemporaneous with each moment of time; He is always there, completely stable, unchanged and unchangeable because He already  has in Himself, before the first thing was, all the richness necessary to meet all things and all situations. He does not need to change in order to be contemporaneous.

It is useless to look for God within a time. He is in the time in which we are….

–Metropolitan Anthony Bloom, from “Holiness and Prayer” in God and Man.

 

“The future is something which everyone reaches at the rate of sixty minutes an hour,
whatever he does, whoever he is.”
-C.S. Lewis