Tag Archives: Malcolm Guite

To the edge at last, in Donegal.

church, poetry, saints, , , , , , , , ,

Yesterday we commemorated St. Columba. It was the Sunday of the Blind Man in the Orthodox Church, and I was getting ready to chant-read the prayers of the 3rd and 6th Hours before Liturgy. Usually on Sundays there are two changeable parts of those readings called troparia, always one for the Resurrection, and often another for the feast or saint of the day. There was another sort of hymn, a kontakion, for the Blind Man, but there was not a troparian hymn in the lectionary for that event.

So our rector said I might read the troparion to St. Columba, which I did. I can’t find the text of it anywhere online now; I read it in the Horologion, or Book of the Hours, which is a big book of texts used, mostly by the reader or cantor, in liturgical services of the Orthodox Church, both the fixed and movable parts.

He also suggested that I take home a copy of that tome, to spend a while familiarizing myself with it. Occasionally over the years someone instructs me, in a very hit-and-miss fashion, on how to find what I need in the Horologion, but I seem to be dense when it comes to learning anything that I have to read standing, at a lectern, for example. So I’ll be glad to bring the book home and read at my leisure through the church calendar, with its treasures of saints and feasts.

Fr. Malcolm Guite was remembering St. Columba yesterday, too, and tells the story of how his mystical connection to the saint was renewed in his youth, “Columba and My Calling,” on his blog. An excerpt:

“One evening, St. John’s Eve it was, right at the end of my journey, I came round a headland at sunset into a beautiful little bay and inlet on the west coast in Donegal, just as the fires were being lit around the headlands for St. John’s Eve, and there was drinking and fiddle playing and dancing round the fires that evening. And I asked where I was, and they said Glencolmcille, and I felt a sudden quickening and sense of connection, as though a memory stirred. And they asked me my name and I said ‘Malcolm’, and they said, ‘Ah that is why you have come, because he has called you’, and I said ‘who?’ and they said ‘Colm has called you, Malcolm, for this is the place he fought his battle and gathered his disciples and from here he left for the white martyrdom and Scotland.” 

St Columba’s Church, Gartan, Donegal.

He has written a touching sonnet in honor of his saint and that “small epiphany,” from which I took the title of this blog post.  You can read “Columba,” and/or listen to him read it: here. It’s one of the poems in his book, The Singing Bowl.

How often has He called, and wept.

poetry, tears,

JESUS WEEPS

Jesus comes near and he beholds the city
And looks on us with tears in his eyes,
And wells of mercy, streams of love and pity
Flow from the fountain whence all things arise.
He loved us into life and longs to gather
And meet with his beloved face to face
How often has he called, a careful mother,
And wept for our refusals of his grace,
Wept for a world that, weary with its weeping,
Benumbed and stumbling, turns the other way,
Fatigued compassion is already sleeping
Whilst her worst nightmares stalk the light of day.
But we might waken yet, and face those fears,
If we could see ourselves through Jesus’ tears.

-Malcolm Guite

You can hear Fr. Guite read his sonnet HERE.

Shorten winter by this holy vitality.

Christmas, Nativity, poetry, quotes, , , , , , ,

In my Orthodox Christian household we have been enjoying our Christmas holy days, which just began on the 25th. I am keeping in mind the wisdom of G.K. Chesterton, who said, “The best way to shorten winter is to prolong Christmas.” That is, as you will remember, the opposite of what the witch did in Narnia, when she cast a spell making it “always winter but never Christmas.”

Hilaire Belloc wrote a lovely piece in 1928 about the way his house kept Christmas throughout the Twelve Days, titled “A Remaining Christmas,” and Hearth and Field has kindly republished it. There are naturally some things we do differently in my tradition, such as, we have Theophany at the end of the Twelve Days, and in the West it is Epiphany. But it is the same story that compels us to “Rejoice, and again I say, rejoice!” (Philippians 4:4) Here is one paragraph:

“Now, you must not think that Christmas being over, the season and its glories are at an end, for in this house there is kept up the full custom of the Twelve Days, so that ‘Twelfth Day’, the Epiphany, still has, to its inhabitants, its full and ancient meaning as it had when Shakespeare wrote. The green is kept in its place in every room, and not a leaf of it must be moved until Epiphany morning, but on the other hand not a leaf of it must remain in the house, nor the Christmas tree either, by Epiphany evening. It is all taken out and burnt in a special little coppice reserved for these good trees which have done their Christmas duty; and now, after so many years, you might almost call it a little forest, for each tree has lived, bearing witness to the holy vitality of unbroken ritual and inherited things.”

I didn’t get my greenery and full decorations up until Christmas Eve, so we are definitely leaving those for a while yet. Of course we have been nibbling away on the remains of our culinary feast, and I play carols in the car, and in the house when I remember.

Yesterday the younger house guests and I had a thoroughly sugary and creative session of decorating those gingerbread cookies we’d cut out on the Second Day. Also on the Third Day an impromptu Christmas tea party happened here, when more friends stopped by, and their children played my piano, which I know it was longing for. I brought out my real teacups, and twelve of us squeezed around the table to eat more Christmas cookies and drain the contents of four teapots. “Christ is born!”

On this Fourth Day, I listened to a wonderful story by Chesterton, read by Fr. Malcolm Guite, “The Shop of Ghosts.” It starts with visions seen through a toy shop window, and continues with a conversation with Father Christmas. Thank you, Mr. Chesterton, for helping us to prolong Christmas. It will never die.

I found that Belloc essay, which you can read here: “A Remaining Christmas,” along with his poem I am sharing below. If you want more commentary on the poem, this article by Joseph Pearce might be a good place to start. In it he also mentions T.S. Eliot’s “Journey of the Magi.” I had thought to post this compilation of Things Christmastide closer to Twelfth Night, but it seems to want to go out now, I guess to help us make the most of the days to come. If we are weary from the busyness that accompanied us to the manger, let’s stay there a while and worship, and find rest.

TWELFTH NIGHT

As I was lifting over Down
A winter’s night to Petworth Town,
I came upon a company
Of Travellers who would talk with me.

The riding moon was small and bright,
They cast no shadows in her light:
There was no man for miles a-near.
I would not walk with them for fear.

A star in heaven by Gumber glowed,
An ox across the darkness lowed,
Whereat a burning light there stood
Right in the heart of Gumber Wood.

Across the rime their marching rang,
And in a little while they sang;
They sang a song I used to know,
Gloria
In Excelsis Domino.

The frozen way those people trod
It led towards the Mother of God;
Perhaps if I had travelled with them
I might have come to Bethlehem.

-Hilaire Belloc

Our silence tries but fails.

death, history, poetry, , , ,

On Remembrance Day in Britain, many people join in two minutes of silence to memorialize the dead. When Malcolm Guite did that, it prompted this response:

“There was something extraordinarily powerful about that deep silence from a ‘live’ radio, a sense that, alone in my kitchen, I was sharing the silence with millions. I stood for the two minutes, and then, suddenly, swiftly, almost involuntarily, wrote this sonnet.” 

SILENCE

November pierces with its bleak remembrance
Of all the bitterness and waste of war.
Our silence tries but fails to make a semblance
Of that lost peace they thought worth fighting for.
Our silence seethes instead with wraiths and whispers,
And all the restless rumour of new wars,
The shells are falling all around our vespers,
No moment is unscarred, there is no pause,
In every instant bloodied innocence
Falls to the weary earth, and whilst we stand
Quiescence ends again in acquiescence,
And Abel’s blood still cries in every land.
One silence only might redeem that blood —
Only the silence of a dying God.

-Malcolm Guite

Please hear Fr. Guite read his sonnet here: “Silence”

Silent Cross, by Margot Krebs Neale