Tag Archives: memorials

I love a tree — and the earth.

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The most exciting thing that happened this week was the delivery of trees, and the most beautiful one that came was the pineapple guava. I don’t think I have ever seen a more beautifGL P1020536ul specimen of tree. And so big already, stretching its arms wide, eager to grow on a trellis in the corner of my yard, behind a sitting area.

The trellis will provide support for a generous eight feet in each direction, sideways and up, and the tree will be one part of the design that blocks out things like the neighbors’ big boat across the fence; it will be one of the many plants that help to turn my yard into a sheltered and cozy oasis.GL P1020588

 

 

 

Early in the week workers drove noisy machines into the hard soil and clay to make trenches for irrigation pipes, and for electric wires to the spot where a fountain will play water music.

Landscape Lady brought more plants in the back of her car and we carried them together to the back, succulents and yarrow and salvia; lavender, phlomis and kangaroo paws, some still in bloom or with fruit, like this darling dwarf pomegranate.

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Now when I look out the window I can see so much more than the sea of dirt. In addition to the many pots of colorful plants, huddled in the spot reserved for the play house, I see orange or hot pink paint, drawing out the lines for paths and planting beds, so the edging will go in the right place, after the dirt goes in the right place. Landscape Lady has had to draw these lines several times because the workers tend to smudge them into oblivion.

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Huge trucks have dumped three kindsGL IMG_0866 dirt of dirt/rock into my driveway: base rock to form a good foundation for the gravel utility yard, compost to mix into the unknown stuff that was packed into the pool cavity, and vegetable planting mix to fill the boxes.

This is what it looked like before it all was carted to the proper places. Tomorrow another truck will roar slowly down the street and back into my driveway to dump three times this much, 20 yards of soil ! that Andres and Juan will push in wheelbarrows to the back yard and mound up in the planting areas. Waterlogue 1.1.4 (1.1.4) Preset Style = Natural Format = 6" (Medium) Format Margin = Small Format Border = Sm. Rounded Drawing = #2 Pencil Drawing Weight = Medium Drawing Detail = Medium Paint = Natural Paint Lightness = Normal Paint Intensity = Normal Water = Tap Water Water Edges = Medium Water Bleed = Average Brush = Natural Detail Brush Focus = Everything Brush Spacing = Narrow Paper = Watercolor Paper Texture = Medium Paper Shading = Light Options Faces = Enhance Faces

In the front yard my chard and collards and kale are growing; they liked the recent rain. The late sunflowers are pretty still, waving at the people walking by; I let the Waterlogue app paint one for me. I weeded and trimmed salvias and roses and more things out front, and staked the heavy mums again, on one of these gorgeous fall days that make a person fall in love with the eGL P1020602arth.

This afternoon I made my first-ever solitary trip to the apple farm that has supplied our family for at least 25 autumns now. It’s a little late, so they only had four of their 27 varieties for sale: Arkansas Black, Granny Smith, Pink Lady and Rome Beauty. Even their names are delicious! I brought home Ladies and Beauties, and ate one as soon as I got back in the car.

I stopped to get some supplies for yet another koliva, the ceremonial dish we Orthodox make for memorial services. Tomorrow we will have prayers before Vespers, in memory of a parishioner who helped me learn to bake communion bread many years ago. As she doesn’t have any family in the parish who might want to do it, I offered to make the koliva.

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In this town I can’t get single colors of Jordan almonds, which are very traditional to include, so I sorted out the colors I wanted from an assortment. The bright chocolate-covered sunflower seeds looked appealing, too, so I picked over and separated some of those. I don’t know yet which I will use for decorating the dish of boiled wheat — except for the chocolate pastilles; they will go on top for sure.

Some recipes say that pomegranate seeds are essential, to mix in with the wheat and nuts, etc., but of course they aren’t always in season, and they weren’t when I made my first batches. Now I guess you can often find them frozen in upscale markets, but certainly in centuries past not all memorials were held in late summer or fall. So I didn’t worry about not having them. GL P1020612

Now that Pearl has moved back to California, she has a giant pomegranate tree right near her front door! And this time I have the seeds to add to my recipe. A pomegranate is a wondrous thing; I remember an orchard of them near my house as a child, and the first time I broke into a fruit and discovered the honeycGL P1020587omb of juicy red seeds. My grandson Liam eats each seed carefully, biting it and sucking out the juice, discarding the (mostly) pithy part.

One pomegranate yielded just over a cup of seeds. I boiled my wheat tonight, and ate another apple, and now that I have told you some of the story of my week, I will go to bed happy and in love.

This man lived and made me love him.

Today marks three months since my husband fell asleep in the Lord. I recently learned that P1000485in the Orthodox Church a memorial service is often held at three months (as we did at 40 days), and because we also are commemorating The Nativity of St. John the Baptist today, it was convenient to have these prayers right after the Liturgy. I made koliva again but decorated it a little differently.

I like what Metropolitan Anthony Bloom wrote on the subject of prayer for the dead:

What does it mean to pray for the dead? Are we asking the Lord to act unjustly? Certainly not. By our prayer, we bear witness that the dead have not lived in vain. We show that as well as the many worthless things they did in their lives, they also sowed the seed of charity. We pray for them with love and gratitude; we remember their presence among us. And our prayer for them must be supported by our lives. If we do not bear fruit in our lives of what the dead have taught us, our prayer for them will be feeble indeed. We must be able to say, “Lord, Lord, this man lived and made me love him, he gave me examples to follow and I follow them.” The day will come when we shall be able to say, “The good that you see in my life is not mine; he gave me it, take it and let it be this for his glory, perhaps for his forgiveness….”

The life oP1000496crpf each one of us does not end at death on this earth and birth into heaven. We place a seal on everyone we meet. This responsibility continues after death, and the living are related to the dead for whom they pray. In the dead we no longer belong completely to the world; in us the dead still belong to history. Prayer for the dead is vital; it expresses the totality of our common life.

–Metropolitan Anthony Bloom in Courage to Pray

Goddaughters like Flowers

Joy and sorrow have been mixed up together for me this week, as it has been lifeGL helianthemum macro 5-15-eventful in a similar way to the days surrounding my husband’s death two months ago.

Yesterday morning as I was standing at the kitchen sink I noticed out the window that the foxglove was blooming. I had been neglecting the garden and never noticed the flower stalk that must have been shooting up.

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It was another overcast beginning of a day, perfect for pictures, so I went out with my camera to see what I could see – there’s a lot of beauty in my messy garden right now.

Over the last several years I’ve had the honor of being the sponsor/godmother to three women who all came into the Church as adults. One of them, Kathleen, told me when I first met her that she had a medical condition that was probably going to kill her, though her symptoms were well-managed at the time. We lived in the same neighborhood and became close friends.

Kathleen declined very quickly in the last few months; I was consumed with my husband’s care and didn’t know how ill she was, until he died and she gave out of her need to our family. She came to our house, barely able to walk in a straight line, and spent at least an hour reading Psalms and weeping by his coffin.

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Kathleen at Mr. Glad’s casket

A couple of weeks ago she went into the hospital and was put on hospice care; many of us from church have been visiting her and I know she has felt the love of the Lord through His people. She’s been very peaceful in her distress.

The experience has been less peaceful for me, because of the similarities of her decline to what I went through so recently. I was angry for a week, over having to reawaken this chapter of my grief. For two days I couldn’t make myself go to the hospital to see her — I was too disabled by emotion to face the staff and other people who might be around, and I wished that K. were still at her house where I could be alone with her.

My priest came to the rescue when he asked me to come along the first time he brought her Communion in the hospital, and since then I’ve spent many hours by her side, talking at first, and reading things she wanted to hear.

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rhododendron bud

At the same time, I was helping to prepare for the baptism of a new baby in our church, little Mary for whom I had been asked to be godmother, way back in the early part of the year. Last week I had the joy of laundering the baptismal gown that she would wear, a dear little dress in which her mother had also been baptized.

Sunday was the day: “Our” new baby was dipped in the font, and her tiny squirming self placed immediately in a big towel in my arms. I helped to dress her in this frock and put her new cross around her neck. Then she was anointed with holy chrism, “sealed with the gift of the Holy Spirit.”

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If you have never had a whiff of holy chrism, it’s worth attending an Orthodox baptism just to get an inkling of what it is like to participate with all your senses in the realities of the faith. In my parish all the newly-illumined carry about them this scent of heaven for at least a few hours, but this was the first time I held a goddaughter in my arms and was able to share so intimately the added sweetness, reminiscent of my own baptism eight years ago, by nuzzling a baby. It was a wonderful, almost magical day, all through, but just the beginning for Mary. I look forward to praying for her and loving her for many years on this earth. For that matter, after I leave this earth, why would I want to stop?

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Kathie wasn’t able to attend the baptism, but afterward I spent some time with her and told her about my new goddaughter. Later in the week she lost the ability to talk, but we kept on reading psalms and prayers for her. We anointed her with holy oil and tried to make sure she was comfortable; one friend played music through Ancient Faith Radio on her smart phone for a few hours last night.

This week I have begun to understand that the timing of these events is a gift from the Lord. He’s giving me the means of experiencing the sorrow and meaning of my husband’s end of life in a way I wasn’t free to do at the time, because I was caught up in the swirl of decisions and tasks and being there in each moment. I didn’t have time to think, “These are the last days, or hours. You are about to be cut apart from your soul’s partner.”

But at this point I have been able to pray for Kathleen and grieve for myself at the same time. It’s certainly not anything pleasant, but I can appreciate the benefit, because I am someone who likes to do a thorough job of whatever is necessary.GL begonia apricot may 15Kathleen fell asleep in the Lord early this morning when none of her friends was with her. May her memory be eternal! At noon four of us women from church prepared her body for burial, washing it and smoothing it all over with a special olive oil that had been infused with heady aromas of flowers. At the end of life, as at the beginning, out of love we lavish good smells. I was reluctant to wash my hands afterward, not wanting to lose the reminder of the grace that we all felt, and the honor of being able to minister to this earthly vessel, the body that was her means of worshiping God all these years.

The flowers in my garden tell this story that is the story of all of us: …as a flower of the field, so he flourisheth. For the wind passeth over it, and it is gone; and the place thereof shall know it no more. But the mercy of the LORD is from everlasting to everlasting….

One blossom is just opening, exquisite and pure, and right next to it in God’s garden another flower has faded and will soon return to the earth from which she sprang not so long ago.

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But that will not be the end, because we are not flowers, but humans made in God’s image. Jesus Christ assures us, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die.” (John 11:25-26)

Even though we are more than flowers, I am reluctant to be done with the metaphor. So, think of this: As we are made in God’s image, we have the potential and the opportunity to be gardeners of souls the way He is, co-laborers in loving the people around us, as we are cared for by Him. Let us tend His garden with love, as long as He gives us strength.

Tomorrow is one of the Soul Saturdays that we have in the Orthodox Church, on which we commemorate those who have gone to their rest. Archbishop Stylianos tells us that “Christians always took care, with memorial services and charitable acts done especially on Saturdays, to stay close to their dead and ask God for their repose and salvation.”

This spring appears to be a time God has specially given to me to stay close to my dead, so I will attend liturgy and eat koliva. Next week I will also read Psalms by Kathleen’s casket in the church, and attend her funeral.

We will be in the season of Pentecost then. My heart is more peaceful and light than last week, and it will be further nourished in this season when we sing, “The Holy Spirit has descended!” Enliven us, O Lord.

40 Days

P1130350It is traditional in Orthodox churches to have a short memorial forty days after a death, and though my husband was not Orthodox, I am, and I am the one remembering and praying for him. Last week my priest generously held this service, called a panikhida, and I prepared the dish of boiled wheat called koliva for us all to eat together at the end of the service.

I’m sure that in homogeneous cultures women learn from other women how  to make this ceremonial food, as they work in the kitchen together. I learned from other women via the Internet, and it worked out fine.

P1130314 boiled wheat dryingThe essential ingredient is boiled wheat – but actually, even that is not essential, because sometimes it is rice, or lacking wheat, barley or another grain can be substituted. But the image of a kernel of grain being buried endures, as in the Gospel of John Christ speaks of His own coming death, “Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.

Below is a picture of the koliva at a one-year panikhida for someone else, which had been held the week before at my church. That one was decorated with gorgeous yellow roses.

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I boiled the wheat, which was said to be enough for 40 small servings, and then laid it out on towels to dry for a couple of hours, as the Greeks in particular like to do. One Greek woman made a strong point about what she considered the superiority of this dry quality, contrasting it with the Romanian koliva which was said to be like pudding.

Most koliva that I had eaten was also more loose and dry, so that appealed to me. But I also read that the Romanians often decorate their wheat with chocolate, which custom I planned to imitate.P1130224 blanched almonds

I included a small amount of cumin, cardamom, and cinnamon —  less of the cinnamon than most people do — golden raisins, almonds and walnuts, and orange zest. It was the first time I had tried blanching almonds, which was easy and fun. When after blanching I squeezed the skins off the nuts, one of the nuts shot across the room and into my open pots-and-pans drawer. I haven’t gone looking for it yet.P1130341

Some of these ingredients were mixed into the wheat as soon as it was dry, but the walnuts I chopped and spread on top, under a layer of graham cracker crumbs which is put there to keep the last layer of powdered sugar from dissolving and disappearing into the wheat. You want it to stay on top and be gleaming white. The usual technique for the top is to lay waxed paper on the powdered sugar to flatten it and make it smooth, bukoliva w graham crackerst I put the final layers of my dish together in the church kitchen where I could not find any waxed paper. My alternative method didn’t work so well, which is why the surface of my finished product has some flat areas, some imprints of my fingers, and some sugar untouched.P1130317 blue candies

I decorated the top with Jordan almonds and chocolate pastilles, and with some little blue baking decorations that I separated out of a color mixture.

The panikhida was held in the evening. Several people from my husband’s church came and stood with us near the Crucifixion icon and we all held candles for prayers and hymns and “Memory Eternal.” Then I scooped out portions of the koliva into little Dixie cups for people to eat together in honor of my dear husband. As it is spooned up everything gets mixed together and sweetened by the powdered sugar, and one tries to give everyone a bit oP1130350f chocolate or a candy. The koliva recipe was judged to be excellent.

That morning of the 40th day I drove to the cemetery to see the grave marker that had been put in place, and to bring some flowers. There were barely enough nice blooms left on our snowball bush to make a cross on my husband’s grave, so I added some calla lilies and roses, and I sat for a while on the grass there. On the way over in the car I had listened to jazz on the radio, to feel him close to me, but at his grave I sang, “Christ is risen from the dead, trampling down death by death, and upon those in the tombs bestowing life.”P1130330