Category Archives: quotes

Enduring copywork lessons.

The poem below, by Rudyard Kipling, was recently brought to my attention; I had heard of it for a long time, but had not read the whole thing before. Most of my knowledge of Kipling comes from reading aloud to my children The Jungle Book in two volumes, and I found them to be very entertaining read-alouds. I’ve always wanted to read more from this author, though I know he is not popular any longer because of his imperialism.

I’m familiar with copybooks, as a couple of my children in their italic handwriting lessons had to copy proverbs or maxims to practice their penmanship. I wish I had one of those pages at hand to post; they might have looked something like this:

…though I hope with better attention to spelling. I was surprised to learn that T.S. Eliot wrote a renowned essay on Kipling, in response to which many other essayists held forth. They assessed Kipling and/or Eliot’s evaluation of the author, which itself was nuanced. One of the critics who commented was George Orwell, who “summed up Kipling as a ‘good bad poet,’ where a ‘good bad poem is a graceful monument to the obvious.'” I hope this one is for you good-bad in that way.

THE GODS OF THE COPYBOOK HEADINGS

As I pass through my incarnations in every age and race,
I make my proper prostrations to the Gods of the Market Place.
Peering through reverent fingers I watch them flourish and fall,
And the Gods of the Copybook Headings, I notice, outlast them all.

We were living in trees when they met us. They showed us each in turn
That Water would certainly wet us, as Fire would certainly burn:
But we found them lacking in Uplift, Vision and Breadth of Mind,
So we left them to teach the Gorillas while we followed the March of Mankind.

We moved as the Spirit listed. They never altered their pace,
Being neither cloud nor wind-borne like the Gods of the Market Place,
But they always caught up with our progress, and presently word would come
That a tribe had been wiped off its icefield, or the lights had gone out in Rome.

With the Hopes that our World is built on they were utterly out of touch,
They denied that the Moon was Stilton; they denied she was even Dutch;
They denied that Wishes were Horses; they denied that a Pig had Wings;
So we worshipped the Gods of the Market Who promised these beautiful things.

When the Cambrian measures were forming, They promised perpetual peace.
They swore, if we gave them our weapons, that the wars of the tribes would cease.
But when we disarmed They sold us and delivered us bound to our foe,
And the Gods of the Copybook Headings said: “Stick to the Devil you know.”

On the first Feminian Sandstones we were promised the Fuller Life
(Which started by loving our neighbour and ended by loving his wife)
Till our women had no more children and the men lost reason and faith,
And the Gods of the Copybook Headings said: “The Wages of Sin is Death.”

In the Carboniferous Epoch we were promised abundance for all,
By robbing selected Peter to pay for collective Paul;
But, though we had plenty of money, there was nothing our money could buy,
And the Gods of the Copybook Headings said: “If you don’t work you die.”

Then the Gods of the Market tumbled, and their smooth-tongued wizards withdrew,
And the hearts of the meanest were humbled and began to believe it was true
That All is not Gold that Glitters, and Two and Two make Four–
And the Gods of the Copybook Headings limped up to explain it once more.

As it will be in the future, it was at the birth of Man
There are only four things certain since Social Progress began.
That the Dog returns to his Vomit and the Sow returns to her Mire,
And the burnt Fool’s bandaged finger goes wabbling back to the Fire;

And that after this is accomplished, and the brave new world begins
When all men are paid for existing and no man must pay for his sins,
As surely as Water will wet us, as surely as Fire will burn,
The Gods of the Copybook Headings with terror and slaughter return!

-Rudyard Kipling

The above is from a sermon by Isaac Barrow: “Good nature, like a bee, collects honey from every herb. Ill nature, like a spider, sucks poison from the flowers.”

He is nothing but war.

Alongside my reading of The Iliad itself, I have collected a few books from the library that are commentary or retellings. When I think about how many people have translated, interpreted and commented on Homer over the centuries, I realize I can only hope to scratch the surface layer of their insights, and of the poem — or poems, if I go ahead and read The Odyssey as well.

I am really enjoying The Iliad, but at this point in my life I don’t expect to gain enough knowledge to put together a whole essay. I will, however, feel free to share little bits related to that epic that are interesting to me. One of these is from a “Bloom’s Guide,” in which the literary critic Harold Bloom gives an introduction, and assembles a few articles by various other scholars. Bloom is known for his bold statements about culture and literature, and I appreciate that style, which is often refreshingly clarifying. This is an excerpt from the introduction to his guide to The Iliad:

“The heroes of the Hebrew Bible — Abraham, Jacob, Joseph, David — have no affinities whatsoever with Achilles. Even David, the only professional warrior among them, carries on their blessing from Yahweh and so is in a position beyond tragedy, despite his many griefs that terminate in the death of his beloved son, Absalom. You can make a covenant with Yahweh and then trust in the covenant, but no one can trust Zeus. Achilles is half a god, and he says that ‘who trusts himself to the gods will gain their hearing,’ but he knows that the response to such a hearing is likely to be equivocal, and they cannot free him from war, since despite his disillusion he is war and nothing but war. The poetic strength of Achilles is that he is a man. No other purely literary figure is nearly as heroic, or is aesthetically satisfying to us, but Achilles’ otherness, in relation to us, is now his dominant characteristic.”

-Harold Bloom

I have nothing belonging to me.

“What do I need? I need nothing on earth, except for the indispensable. What do I need? I need the Lord, I need His grace, His kingdom within me. On earth, the place of my pilgrimage, my temporary instruction, I have nothing belonging to me: everything is God’s, everything is transitory, indicated for temporary use. Whatever I have in excess belongs not to me, but to my poorer brothers.

“What do I need? I need true, Christian, living, active love. I need a loving heart, compassion for my neighbors, I need to feel joy at their happiness and well-being, sorrow during their sorrows and sicknesses, compassion for their sins, infirmities, disorders, deficiencies, misfortunes, poverty. I need warm, sincere sympathy for them in all the circumstances of their lives, to rejoice with those who rejoice, and to weep with those who weep.”

— My Life in Christ: The Spiritual Journals of St John of Kronstadt by Ivan Ilyich Sergiev

St. John of Kronstadt was a beloved priest and spiritual father in the latter half of the 19th century, and into the 20th. His pastoral care and guidance in the spiritual life did much to prepare his flock for the sufferings they were to endure in the coming decades. He was born in 1829 and died in 1909. If you want to read more about him, here is a long article with his life story and many more quotes revealing his ministry of charity and encouragement: “Saint John of Kronstadt.”

Here is one paragraph from the article, to give you a glimpse of the character of this pastor:

“How did he manage to do it all? He had the ability – acquired, no doubt, by prayer and patience – to snatch a short period of deep sleep wherever and whenever he got the chance; and he had a great love of the early morning hours for prayer and meditation, but his early morning walks in his garden were soon discovered, and then – farewell to solitude! Often, indeed, he could barely save half-an-hour for his own prayers. On the rare occasions when he was able to pass a whole day in Kronstadt he liked to walk in the streets toward midnight, praying and meditating: if he saw a light, however, he would knock – often to comfort someone ill or dying, but just as ready to join in laughter and cheerful conversation, if that should be what he found. It is not surprising that he had moments of depression through sheer fatigue; he had been beset in the same way in his student days, then later he overcame them, as he overcame all, as he achieved all, by prayer and, above all, by devout reception of the holy communion.”

Cathedral of St Andrew in Kronstadt – destroyed in Soviet times.