Lazarus and Flowers

In the West it is the end of Good Friday as I write, but this year for us Orthodox it issymp white roses the beginning of Lazarus Saturday, when we remember an event that starts out very poignantly, with Jesus’s friends lamenting the death of their brother, and Jesus Himself weeping.

This story of a death and of friends and family sorrowing is timely in my own life right now, and of course I have done some weeping lately – but mostly I wanted to write about the flowers that have come to me, and I may be stretching a bit to connect all these thoughts together.

Flowers have been coming into our house nearly every day for more than two weeks. They are beautiful bouquets and arrangements and plants, and when the first one arrived, before my husband died and on our wedding anniversary, the circumstances made it obvious that God had sent it by the hand of an angel, to convey His love and to assure me that Hebouquet CMc 2 will be my Husband, as it says in Isaiah 54: “For your Maker is your husband; the LORD of hosts is his name; and your Redeemer the Holy One of Israel….” I cried a good deal over that bouquet, and as the florist delivery man and I became better acquainted day by day, I received every new gift with joy.

We know flowers not just as symbols, but primarily as real and exquisite works of art, lovely in themselves. I think the florist noticed the repeated name on each order and tried to make every creation a little different; we have been enjoying dozens of varieties and species of blooms, ferns, branches of shrubs, succulents in ever-changing combinations, all gorgeous.

Other friends brought their own original and unique arrangements, or sometimes just a contribution to a nosegay. Each was given a place in the house where it could minister to the crowd of family who were coming and going for a fortnight and often sleeping here (One night 15 of us slept under this roof.), but I think I was the symp mix w lupinemost nourished of anyone by all the sweet flower-love. These real and aromatic things helped to keep me aware of God’s presence as much as did the kind messages in cards, and the care packages of fruit and candy.

They also gave me a job to do. While my children took over the more difficult practical matters of phone calls, shopping, cooking and organizing a funeral, I was able to wander about tending my flowers, trimming the stems, changing the water, removing spent ones and recombining the longer-lasting blooms (Carnations win the prize for aging well.). It was and is an easy sort of gardening, and very soothing.

People have given our family flowers and other kindnesses because they love us; that makes them feel our sorrow with us. We don’t really need any more explanation than that, but there is another aspect to our sorrowing. I find what Fr. Alexander Schmemannsymp azalea says about Jesus’s tears to be helpful:

He weeps because He contemplates the miserable state of the world, created by God, and the miserable state of man, the king of creation… “It stinketh,” say the Jews trying to prevent Jesus from approaching the corpse, and this “it stinketh” can be applied to the whole of creation. God is Life and He called the man into this Divine reality of life and “he stinketh.” At the grave of Lazarus Jesus encounters Death — the power of sin and destruction, of hatred and despair. He meets the enemy of God. And we who follow Him are now introduced into the very heart of this hour of Jesus, the hour, which He so often mentioned. The forthcoming darkness of the Cross, its necessity, its universal meaning, all this is given in the shortest verse of the Gospel — “and Jesus wept.”
….

symp tulips The power of Resurrection is not a Divine “power in itself,” but the power of love, or rather, love as power. God is Love, and it is love that creates life; it is love that weeps at the grave and it is, therefore, love that restores life… This is the meaning of these Divine tears. They are tears of love and, therefore, in them is the power of life.

Perhaps Mary and Martha didn’t have as many flowers as I do when Lazarus died. They likely did have flower essences in the ointment they would have used to prepare their brother’s body for burial.

And they had the Lord, not just weeping with them for the wrongness of death, but in His love giving the ultimate gift, His own Self. Without the knowledge of that Love and the assurance of a coming Resurrection, what flowers can give wouldn’t be very satisfying. But while my husband walked this earth he and I shared Christ’s life-creating Love, and we still do. Flowers are one more reminder of that reality to my still-weeping heart.

symp w carnation

The wounds are consecrated.

P1120829 holy unctionI attended a Holy Unction service with my goddaughter last night. Before the service proper our priest read an article on The Grace of Suffering. An excerpt:

Weakness and sickness wipe away everything superficial in us. We are inwardly purified when we are baptized with tears of suffering. The Lord always visits us there, while we are dry  on the inside, truly thirsting for living water and reaching out for Him in what we know, deeply and seriously.

He also told us about various responses he has seen in people who were healed from their sicknesses, and said that usually if we are relieved of one form of suffering, it is for further suffering.

It was a long service, including psalms, hymns, prayers, and seven anointings with oil, each preceded by an epistle reading and a Gospel reading. Before each Gospel reading a candle was lit, which helped us keep track of where we were in the service. Seven times the ill and afflicted lined up to be anointed on their forehead, cheeks, lips, chest, and hands.

I was a bit scattered in mind and heart and didn’t feel able to participate with as much attention as I’d have liked, but it was a great blessing nonetheless to help in little practical ways and by praying along. Having my mind washed by the Word, and being in the church with so many repentant hearts singing, “Hearken unto me, O Master, Hearken unto me, O Holy One….” was soothing to my own soul.

Here is an excerpt from another article about this sacrament:

The express purpose of the sacrament of holy unction is healing and forgiveness. Since it is not always the will of God that there should be physical healing, the prayer of Christ that God’s will be done always remains as the proper context of the sacrament. In addition, it is the clear intention of the sacrament that through the anointing of the sick body the sufferings of the person should be sanctified and united to the sufferings of Christ. In this way, the wounds of the flesh are consecrated, and strength is given that the suffering of the diseased person may not be unto the death of his soul, but for eternal salvation in the resurrection and life of the Kingdom of God.

It is indeed the case that death inevitably comes to man. All must die, even those who in this life are given a reprieve through healing in order to have more time on the earth. Thus, the healing of the sick is not itself a final goal, but is merely “instrumental” in that it is given by God as a sign of his mercy and as a grace for the further opportunity of man to live for him and for others in the life of this world.

Do you ask what the birds say?

April is National Poetry Month. I like celebrating that.
Here’s a happy-making poem from my files:

ANSWER TO A CHILD’S QUESTION

Do you ask what the birds say? The Sparrow, the Dove,
The Linnet, and Thrush say, “I love and I love!”
In the winter they’re silent — the wind is so strong;
What it says I don’t know, but it sings a loud song.
But green leaves, and blossoms, and sunny warm weather,
And singing, and loving — all come back together.
Then the Lark is so brimful of gladness and love,
The green fields below him, the blue sky above,
That he sings, and he sings, and for ever sings he —
“I love my Love, and my Love loves me.”

~ Samuel Taylor Coleridge

Death and Life in Springtime

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Dichelostemma capitatum (Blue Dicks)

Death is working in all of us. Last week death, by means of cancer, parted me from my husband, and I am now a widow. But the separation is not absolute, because Mr. Glad may be more alive than ever, to which truth the scriptures testify by the words of Christ Himself, “He is not the God of the dead, but of the living.” Nor will he and I be separated for long; we will meet in the Resurrection:

P1120755 buttercups
buttercups

 

 

For the Lord Himself will descend from heaven with a shout, with the voice of the archangel and with the trumpet of God, and the dead in Christ will rise first. Then we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air, and so we shall always be with the Lord. Therefore comfort one another with these words. (I Thessalonians)

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blue-eyed grass

I do comfort and console myself with these realities, while feeling the equally real tearing apart of me and my “other half,” our souls and bodies having been intertwined like a ball of string that is really two cords so closely tangled you can’t identify which strand you are seeing in any part of the thing. If one string is pulled out of the ball, just how misshapen and odd will it be? That’s what I don’t know, and what scares me.

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Common Meadowfoam

As for man, his days are as grass: as a flower of the field, so he flourisheth. For the wind passeth over it, and it is gone; and the place thereof shall know it no more. But the mercy of the LORD is from everlasting to everlasting upon them that fear him, and his righteousness unto children’s children…

Every member of our family has received huge amounts of grace and joy during the last weeks, and especially in the days leading up to the funeral, which was last Saturday. One friend remarked how sweet it is to die in springtime, the season of new beginnings.crane creek poppies 3-29-15

On Sunday afternoon two daughters took me up into the hills for a walk among the oaks with their tiny new leaves, and to see the first wildflowers coming out. It was a stroll, not a hike, because all of us were quite spent from all the emotion and the activity. And one of us, daughter Pippin, was 9+ months pregnant, so we weren’t attempting a fitness walk.

P1120752 oak leaves
oak leaves

I took a lot of pictures, falling easily back into my old self’s delight in seeing the glories of Creation and making memories of them to prolong the experience. We saw at least two flowers that even Pippin didn’t know the names of; I will try to come back later and tell you, if I find out what they are.

Upon our return to the house the dear baby, whether on his own or by the promptings of his heavenly Father I don’t know, decided the time was right to make his arrival. Someone noted that he is an obedient child from the start, waiting until his parents had laid his grandfather to rest before taking center stage himself. That evening we welcomed a new man-child into the family, whom I will call Jamie.G w J blog

Jamie also showed love to his grandmother by being born in this county instead of waiting one more day until he would have been back in his home town. Not only I, but his two aunties were able to be present when he came swiftly into the light and into our arms. Among other good names, he was given that of his grandfather whom he had just missed in passing.

It’s all too wonderful and mysterious and splendid, don’t you think? It’s Springtime.