Abibliophobia – is it a problem or not?

I think of Deb at Readerbuzz as omnilegent,  someone who has read everything. There’s no denying, in any case, that she reads a lot of books. She is a librarian who often comes up with much more than book reviews on her blog, like this recent post about words for book lovers. One of the words is abibliophobia, the fear of running out of reading material. At first I thought, Ha! I don’t have that, although I am a little sad (not fearful) that I’m running out of time to become omnilegent. But maybe abibliophobia is exactly what I am demonstrating when I obsess about which and how many books to take on a short trip, when I will probably not have time to read a chapter of anything.

If I had a vade mecum, it would take care of a good deal of book angst. Well, perhaps I do, if you count the pocket-sized one I sometimes carry in my purse. You might like to go read Deb’s list, with definitions, for yourself. But for me, it’s time to move on to other less mind-y work. Please tell me if you have, or ever did have, a vade mecum. My friend Di told me recently that when she was in high school, hers was Sartre’s Being and Consciousness. I had planned to use that bit of trivia in a future post but in case I don’t get there…

Enjoy your reading and your whole life.

He will roll in their nets and sleep.

“His soul will never starve for exploits or excitements who is wise enough to be made a fool of. He will make himself happy in the traps that have been laid for him; he will roll in their nets and sleep. All doors will fly open to him who has a mildness more defiant than mere courage… [He] will always be ‘taken in.’ To be taken in everywhere is to see the inside of everything. It is the hospitality of circumstance. With torches and trumpets, like a guest, the greenhorn is taken in by Life. And the sceptic is cast out by it.”

G.K. Chesterton, in Charles Dickens

Charles Dickens

God cannot be absent from anywhere.

Fr. Tryphon is abbot of All Merciful Savior Monastery on Vashon Island, WA.  He writes a blog at The Morning Offering.

St. Gregory of Nyssa

“According to Saint Gregory of Nyssa, heaven and hell are not about location, but about relationship. God is everywhere, and He did not create a heaven for some, and a hell for others. If we love God, His fire will be a comforting warmth, but if we choose not to have a relationship with Him, His fire will be as hell fire. We choose how we will experience the presence of God in the afterlife, and since God can not be absent from anywhere, those who have chosen to ignore Him, will, nevertheless, be in His presence for all of eternity. Paradise and Hell do not exist from God’s point of view, but from man’s point of view. It is all about man’s choice and condition, for heaven and hell are not two different locations, but two different experiences of the same place.

“Everyone will spend eternity in God’s presence, but how we experience the Divine Presence will depend upon the condition of our soul. Those who have been transformed by the action and work of the Holy Spirit, will experience God as light and bliss. Those who have rejected God’s love will experience it as pain and suffering. For the unbeliever and the unrepentant, their sins will not allow them to enjoy the Presence of God.

“Love in Christ,
Abbot Tryphon”

We are not describing the Holy Spirit.

In the Orthodox Church, when we celebrate a feast commemorating an event in our salvation history, such as Pentecost, also known as Holy Trinity Sunday, it is followed directly by another feast honoring a person who figures heavily in the previous day’s event. In the present case, tomorrow is Holy Spirit Day. It seems a good time to post these thoughts from Metropolitan Anthony:

When we say that God is spirit, we say simply that he is not matter as we know it, that he is something quite different. In that sense it is a negative description that belongs already without the word, to that form of theology which is negative theology, apophatic theology, a theology of paradoxes, a theology that uses words to point toward the ineffable — that which can neither be described nor put into words and yet which must be indicated somehow in speech.

One could avoid speech. In Siberia there were pagan tribes that had deliberately rejected every human word for God. And when in conversation they wanted to indicate God they raised their hand towards heaven. This is possible in a civilization of direct communication by speech. It is no longer possible in a civilization of books. But whatever words we use we have got to be aware of the fact that we are not describing, we are not defining what God is, because the very thing we know about God is that he is beyond defining, beyond describing. So that when we say of God that he is a Spirit, when we speak of the Holy Spirit in particular, we do not mean to give a concrete definition or any description of what he is. We point towards the fact that he is beyond our conceptual knowledge, beyond every formulation, that is is what we don’t know, and this is what we mean to say by saying that he is a spirit as contrasted with us.

–Metropolitan Anthony Bloom, excerpt from “Our Life in God,” from Essential Writings

Pentecost icon (fresco)